There are certain activities that demand absolute focus. The surroundings blur as vision narrows, tension rings in the ears. The closer to danger, the more exciting it gets.&nbsp; Thrill is what adventure sports like mountaineering, canyoning and white water rafting are all about. Now, a new kind of outdoor activity is taking advantage of Nepal’s vertical terrain and scenery: <a href="https://nepalitimes.com/here-now/wheeling-in-the-woods">mountain biking</a>. The sport is going viral as passionate, trailblazing Nepalis turn what used to be trekking paths into biking trails, and post GoPro videos of their adventures. Now, the sport is going international and at the forefront is Phaplu Mountain Bike Club that held its second <a href="https://nepalitimes.com/here-now/yak-attack-single-track-edition">Enduro</a> Ratnange Race in March. “Last year was all about proving the viability of the event. We worked hard to figure out every single detail,” says club founder Ang Tsering Lama, who this year got support from the local government and sponsors.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240406020452_bbe3d7448ec3463a0bffa747ca008bdfbecad75d0b5361e5aeabf4a24975ea91.jpg" data-media-id="editor_2" data-image-id="20240406020452_bbe3d7448ec3463a0bffa747ca008bdfbecad75d0b5361e5aeabf4a24975ea91" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Nepal pushes mountain bike tourism NT 1"> </figure>  Some of the best mountain bikers in the world attended, among them acclaimed French rider Rémy Absalon, who told us: “Ratnange trails are some of the best in the world, the mixture of loam and dust is just awesome to ride on. I have travelled a lot, but never seen a country like Nepal where we are so well received.”&nbsp; The Ratnange Trail Center is a network of 13 routes spanning 60km used solely for <a href="https://nepalitimes.com/news/bicycling-in-waling">mountain biking</a> with a selection of narrow, technical, wide, or single tracks that need the complete concentration of riders. The rest stops offer stunning views of the Everest region. Lama designed the route on existing foot trails, and works with the local community to maintain them. He raises funds by renting out paths to private companies, who name trails after their brand for Rs20,000 a year.&nbsp; Explains Lama: “The trails roll through the forests and the route is designed based on what you want it to be. Do you want it to flow? Do you want switchbacks? Drops? Jumps?”&nbsp; Flowy trails have kind curves that allow bikers to maintain momentum and a smooth speed, while switchbacks are zig zags built into a steep trail to reduce speed on descent. Drops are where the trail falls away. Jumps consist of takeoffs and landings, and vary in the time the rider is airborne. &nbsp; When blazing a new trail, a good road must always be close by for urgent medical attention. The risk of serious injury is ever present. Safety precautions include helmets, knee and elbow pads, and chest and back guards. Even then, concussions, fractures, discolations, and broken wrists are common.&nbsp; Lama advises matching ability to the choice of trail, but riders always want to push their limits. One way they train, is at <a href="https://nepalitimes.com/news/kathmandu-gets-first-pump-track">pump tracks</a>, which are artificial dirt circuits. The bike club built one of these in Phaplu where young ‘rippers’ learn to control bikes.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240406020456_fdee77cb19a67c56aa8e9e6aaef197f57e1d53c00b056ae8477d843fc253320c.jpg" data-media-id="editor_5" data-image-id="20240406020456_fdee77cb19a67c56aa8e9e6aaef197f57e1d53c00b056ae8477d843fc253320c" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Nepal pushes mountain bike tourism NT 1"> </figure>  Another way to train for <a href="https://nepalitimes.com/banner/downhill-all-the-way">the downhill</a> is actually the uphill. “The uphill builds the mental endurance needed for the downhill,” explains Lama. It also builds physical strength. Riders need strong, endurable legs, a sturdy core, and a solid grip. “But on the downhills, a state of complete focus and presence washes over you, and all of your sensations and abilities are heightened. It is taxing on the body, but still meditative.”&nbsp; Lama runs The Happy House in Phaplu, a family lodge where Edmund Hillary used to stay and call his “happy place”. When he formed Phaplu Mountain Bike Club, Lama wrote to bike shops and friends, who donated two-wheelers. Before long, local young children started coming in after school to zoom around the track.&nbsp; Club members did well at <a href="https://enduroratnange.com/">Enduro Ratnange</a>, inspiring a new generation of young riders to dream of careers as mountain bike athletes or biking guides, who make $25 an hour to a trekking guide’s $15.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240406020456_d083b2b6b2f8632e5befa8ec775dcbebdaf5b38e28c9a7b1293f13f37191055f.jpg" data-media-id="editor_8" data-image-id="20240406020456_d083b2b6b2f8632e5befa8ec775dcbebdaf5b38e28c9a7b1293f13f37191055f" data-rendition-name="original" width="1125" height="1500" loading="lazy" alt="Nepal pushes mountain bike tourism NT 1"> </figure>  Despite the popularity of the sport and possibilities to compete at higher levels, the bureaucracy, government ignorance, and a lack of infrastructure are setbacks. &nbsp; The club makes sure that it is inclusive: there is no membership fee, and bikes are set aside exclusively for girls. The main trainer, Mingma Yangzi Sherpa, is a woman.&nbsp; <a href="https://nepalitimes.com/here-now/pedalling-for-life">Mountain biking is also good for the soul</a>, says Lama. “Getting good at this sport requires discipline, and a sense of camaraderie. Bikers seem to develop a deep respect for the environment.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240406020456_a61ba3ac33c2daba9f8f516f4e1652051ef4a31788af290397779a67d0780fbf.jpg" data-media-id="editor_10" data-image-id="20240406020456_a61ba3ac33c2daba9f8f516f4e1652051ef4a31788af290397779a67d0780fbf" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="Nepal pushes mountain bike tourism NT 1"> </figure>  Mountain biking tourists are great for Phaplu’s economy as well. Trekkers who pass through Phaplu stay for a day, while bikers may stay for four or five. Mountain biking destinations in Wales, Canada, and the Alps see millions of tourists every year. Nepal already has the terrain, the trails, the hospitality and unsurpassed views.&nbsp; <a href="https://www.facebook.com/phaplumtbclub/">Phaplu Club</a> is already looking forward to next year and hopes to organise Asia-wide events with top talents. There is also potential to stage Ratnange-like projects in Makalu and Ilam.&nbsp; Kathmandu to <a href="https://archive.nepalitimes.com/regular-columns/So-far-so-good/going-to-phaplu-in-winter,1107">Phaplu</a> is a now a nine hour drive on the Sindhuli Highway via Okhaldhunga, or a 30 minute flight to Phaplu. Riders can then pedal up to the start of the trail or take a shuttle for themselves and their wheels. Just so you’re not, you know, two tyred.

Nepal pushes mountain bike tourism

Bottom

Turkish Airlines, Airbus and Rolls-Royce signed a historic order for 150 A321neo and 80 A350 aircraft in Istanbul. This positioned the carrier as the world's largest operator of Rolls-Royce Trent XWB engines. As part of the partnership with Rolls-Royce, the manufacturer is exploring various industrial initiatives in Türkiye. This includes the potential establishment of a competitive Maintenance, Repair, and Overhaul (MRO) capability and further supply chain sourcing.

Turkish+Rolls Royce

Sipradi and Nabil Bank are partnering to make it easy to finance the purchase of Tata Tiago, Nepal’s best selling electric hatchback. Loans of upto 80% of the value of the car are available at an interest rate of 9.99%, with a down payment of Rs529,000.
Tata has also announced the Maxchange Mela in which customers can swap any brand of car with the Tata Nexon Max EV. The deal includes a free fast charger, 1 year autoplus insurance, 1 year transport tax, and other prizes. Test drives are available at the Thapathali showroom.

EV Financing

Rakuten Viber is working with the Nepal government to create channels for public communication of official notices and vital information. One program with the Ministry of Health is ‘Swastha Suchana’ delivering critical health-related content.

Viber government

There is no failure. Just feedback. -Robert Allen  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240504080540_bf637956d38325d7b9e71ea4a2de186e7a87a2386c91065b5e6883a00d5e9678.jpg" data-media-id="editor_0" data-image-id="20240504080540_bf637956d38325d7b9e71ea4a2de186e7a87a2386c91065b5e6883a00d5e9678" data-rendition-name="original" width="2700" height="2700" loading="lazy" alt="miss moti"> </figure>

There is no failure

Anyone following Nepal’s mainstream press this week to find out what is happening would conclude that there was: a) an investment summit, b) a couple of by-elections, and c) another scandal involving Home Minister Rabi Lamichhane.&nbsp; But there is a full scale national emergency that has got scant coverage — thousands of forest fires have been raging across Nepal for more than a month. They have done incalculable damage to the economy, the ecology, and <a href="https://nepalitimes.com/editorial/cleaner-air-longer-lives-0z0okfeu" target="_blank">reduced the average lifespan of Nepalis</a> due to dangerous air pollution.&nbsp; Any other accountable government would set aside everything else and go into fire-fighting mode on a war footing. Not here. There is no indication that state agencies have gauged or understood the sheer extent of this disaster. The media should have sent alarm bells ringing. But its gatekeepers and owners in Kathmandu decide what is important, they get to decide what to report and what not to report. They select which items of news should get due prominence. Normalising this fire calamity and treating it like just another annual event is burying our head in the sand. Not recognising the urgency and seriousness of this year’s prolonged fire season is a disastrous failure. The spring of 2009 and <a href="https://nepalitimes.com/news/wildfires-in-nepal-cause-air-quality-to-plummet" target="_blank">2021</a> were bad, but the fires then were not as widespread and long-lasting as this year. Since early March, there have been tens of thousands of fires, many of which are still burning out of control across the country, consuming entire mountainsides, incinerating villages and killing dozens. There are many reasons why this year has been particularly bad, but putting the blame solely on climate change <a href="https://nepalitimes.com/here-now/more-pre-monsoon-forest-fires-in-nepal" target="_blank">misses the bigger picture</a>. In spring villagers deliberately set fire to grasslands so new shoots will grow out of the ashes for livestock to graze on once the rains come. Poachers have also been known to set fire to forests to trap deer as they flee. In the Tarai, fringes of the jungles are deliberately torched by the real estate mafia. This spring, the countryside was tinder dry due to a prolonged winter drought. Nepal’s <a href="https://nepalitimes.com/here-now/tree-mendous" target="_blank">forest cover has doubled</a> in the past three decades to nearly 45% of the country’s area. Mass outmigration from the rural mountains means there are fewer people foraging for fuel and fodder in the forests. The undergrowth was therefore loaded with highly combustible dried-out biomass waiting for a spark. A record-breaking early summer heat wave this year desiccated the soil, already dry because of <a href="https://archive.nepalitimes.com/article/nation/water-table-of-kathmandu-valley-falling-fast-recharge-to-replenish,4100" target="_blank">over-extraction of ground water</a> for agriculture, and neglect of <a href="https://archive.nepalitimes.com/article/nation/Recharging-the-mountains,3465" target="_blank">traditional ponds</a>. All it took was a match to light the dry grass at the bottom of a mountain to set the whole place ablaze.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240430080436_cc8168a1d33c8ac5a219e064bed4e9bbf4d008968c05eb4c8749f7a1fd5f61f7.jpg" data-media-id="editor_6" data-image-id="20240430080436_cc8168a1d33c8ac5a219e064bed4e9bbf4d008968c05eb4c8749f7a1fd5f61f7" data-rendition-name="original" width="1328" height="666" loading="lazy" alt="Smoke Screen Editorial NT #1210"> <figcaption>A NASA FIRMS image showing fires burning on 29 April all over Nepal and India.</figcaption> </figure>  Another source of smoke, <a href="https://nepalitimes.com/opinion/borderlines/going-up-in-smoke" target="_blank">as this paper reported recently</a>, is the growing trend of farmers in the Tarai burning wheat stalk in the fields after harvest because of lack of labour due to outmigration. Nepal’s air pollution has been at dangerous levels for months, with the Air Quality Index (AQI) that measures the concentration of harmful particles less than 2.5 microns in diameter at 250-300 for prolonged periods. All this smoke and <a href="https://nepalitimes.com/here-now/warning-breathing-is-hazardous-to-health" target="_blank">Kathmandu’s own vehicular emissions</a> have made it the world’s most polluted city for weeks now, making COPD (chronic obstructive pulmonary disease) the most common ailment in hospitals.&nbsp; Besides reducing lifespans of citizens, the smoke is doing immense damage to the economy. Pokhara airport has been mostly closed this week due to poor visibility during the peak tourist season. Hundreds of tourists who come to Nepal to see the mountains have not seen any —not even Sarangkot is visible from Lakeside in Pokhara. Thousands of tourists are stranded at various airports. <div class="embed-block"><iframe src='https://flo.uri.sh/visualisation/17788782/embed' title='Interactive or visual content' class='flourish-embed-iframe' frameborder='0' scrolling='no' style='width:100%;height:600px;' sandbox='allow-same-origin allow-forms allow-scripts allow-downloads allow-popups allow-popups-to-escape-sandbox allow-top-navigation-by-user-activation'></iframe><div style='width:100%!;margin-top:4px!important;text-align:right!important;'><a class='flourish-credit' href='https://public.flourish.studio/visualisation/17788782/?utm_source=embed&utm_campaign=visualisation/17788782' target='_top' style='text-decoration:none!important'></a></div></div> The smoke and ash from the unprecedented fires has been transported up the mountains to be deposited on already-receding glaciers, melting them even faster because of the reduced reflectivity of dirty ice.&nbsp; The <a href="https://nepalitimes.com/opinion/rebuilding-resilience-7-years-later" target="_blank">National Disaster Risk Reduction and Management Authority</a>, with its unwieldy acronym NDRRMA, should be paying as much attention to fire disasters as it devotes to earthquakes and floods. Soon, the pre-monsoon rains will douse the fires, and our fatalistic society will forget about wildfires for another year. Then the season of ‘natural disasters’ like <a href="https://nepalitimes.com/here-now/don-t-just-blame-god-for-floods-and-landslides" target="_blank">floods and landslides</a> will be upon us and we are not adequately prepared for it either. It is too late to do anything about this year’s disaster, but here is a checklist for the 2025 wildfire season:&nbsp; <ul> <li>Ward-level awareness campaign and punitive measures against pyromaniacs.&nbsp;</li> <li>Train security agencies and equip them with firefighting equipment.</li> <li>Fit Nepal Army helicopters with water bombing gear to fight fires in difficult terrain.&nbsp;</li> <li>Firelines and forest management to reduce combustible undergrowth.&nbsp;</li> </ul>

Smoke Screen

Through the intricate lattice window on the western facade of the palace must have been from where the Malla kings of Patan looked down at the square below.&nbsp; Today, visitors to Patan Museum can sit at the exact corner and see the same square which, several centuries later, remains largely unchanged. Except for the tourists and devotees at Krishna Mandir and other temples.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240329060316_31791a3a564ecaf85ad9e9ee52488bff034a5336f6561a0df2cb6d8e740cacea.jpg" data-media-id="editor_0" data-image-id="20240329060316_31791a3a564ecaf85ad9e9ee52488bff034a5336f6561a0df2cb6d8e740cacea" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="A portal into Patan’s past and present Page 6-7 #1025 NT"> <figcaption>Keshav Narayan Chok. All photos: SUMAN NEPALI(Photo: suman)</figcaption> </figure>  Inside is the best-designed museum in Nepal, the work of <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Back-to-Basics-in-Bhaktapur,1377">Götz Hagmüller</a> and his team of architects, who had made Bhaktapur his home and who died in February. Hagmüller did not just restore the old palace, but also designed the museum interior and curated the exhibits. But most importantly, the team ensured that the museum would have an independent governing body that would use revenue from fees and events for the museum’s upkeep. This has given the museum a rare longevity for an institution in Nepal. Read also: <a href="https://nepalitimes.com/news/kathmandu-s-legacy-is-goetz-hagmueller-s-legacy">Kathmandu’s legacy is Götz Hagmüller’s legacy</a>, Kunda Dixit  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240329060316_460c6ade80ae4064d3f761de57b7a004f9b755645db3185366754b1d2ffe82e4.jpg" data-media-id="editor_3" data-image-id="20240329060316_460c6ade80ae4064d3f761de57b7a004f9b755645db3185366754b1d2ffe82e4" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="A portal into Patan’s past and present Page 6-7 #1025 NT"> </figure>  The result is more than one of Kathmandu’s most popular destinations for visitors, but a museum that serves an educational function for Nepali students, supplementing what they learn in social studies and history classes in school. The carefully curated bronze, stone and wooden figures span Nepal’s religious faiths, historical periods and geographical zones, providing a striking experience of exploration and learning. Hagmüller led the restoration project of the Keshav Narayan Chok and the dilapidated palace structure, preserving the traditional architecture of the palace while modernising it to suit modern museum necessities. Read also: <a href="https://www.nepalitimes.com/banner/learning-from-nepals-past-to-rebuild-its-future/" target="_blank">Learning from Nepal's past to rebuilt its future</a>, Prakriti Kandel  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240329060316_bfc89739080a1339c9db8a83c7bc332aea37893f6cd9cb506b1a369ac9a68d00.jpg" data-media-id="editor_5" data-image-id="20240329060316_bfc89739080a1339c9db8a83c7bc332aea37893f6cd9cb506b1a369ac9a68d00" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="A portal into Patan’s past and present Page 6-7 #1025 NT"> </figure>  At a time when technology has taken over, and patience to learn through real experiences has decreased, Patan Museum is a space for young students and visitors to learn about Nepal’s glorious past, its culture, and observe intricate Nepali craftsmanship. “Patan Museum is a place of learning regarding two major aspects: heritage and art, specifically relating to Hinduism and Buddhism,” explains Suresh Man Lakhe of Patan Museum. “Students may learn about Buddha’s life in their textbooks, but the museum supplements that learning by letting them visualise his legacy.” &nbsp; Only 200 of the Museum’s expansive collection of 1,100 objects are currently on view, and they are spread across eight themed galleries. Images range from major gods of the Hindu pantheon such as Vishnu, Shiva and Ganesh to benign or fierce representations of Bodhisattvas.&nbsp; Read also: <a href="https://nepalitimes.com/banner/preserving-patan-post-earthquake">Preserving Patan post-earthquake</a>, Claire Burket  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240329060316_40b0b223afe15566e200ac14f69a527eacc736b040f5b5d982930aa601c51b41.jpg" data-media-id="editor_7" data-image-id="20240329060316_40b0b223afe15566e200ac14f69a527eacc736b040f5b5d982930aa601c51b41" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="A portal into Patan’s past and present Page 6-7 #1025 NT"> <figcaption>Dipankara Buddha</figcaption> </figure>  The section on Buddhist chaityas has clear explanatory notes about the significance of their design. No student will look at Swayambhu or Boudha after learning why the spire and cupola look the way they do. Indeed, all the exhibits have bilingual captions with comprehensive backgrounds about the myths and symbols present in the art pieces and their approximate age. This helps answer frequently asked questions from students such as the reason behind the multiple heads and hands of deities, the symbolic ornaments of Shiva and Vishnu, and the significance of the stupa design.&nbsp; The composition, medium, symbols, and expressions of bronze gilt copper repoussé are explained in detail, including the craftsmanship of the lost wax process. Read also: <a href="https://nepalitimes.com/review/bedrock-of-buddhism">Bedrock of Buddhism</a>, Kunda Dixit  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240329060316_8e1bcf9bace65f4b7ba2c8b05cf92337b1f54d12776ebc0841bd179b56faf7a9.jpg" data-media-id="editor_9" data-image-id="20240329060316_8e1bcf9bace65f4b7ba2c8b05cf92337b1f54d12776ebc0841bd179b56faf7a9" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="A portal into Patan’s past and present Page 6-7 #1025 NT"> <figcaption>Students can learn in detail the process of creating a repoussé mask at the Patan Museum.</figcaption> </figure>  Gallery B has explanations of Ganesh in a military avatar, ablaze with a flaming backdrop, and another of the elephantine god with six heads and six arms. He rests on snakes in one sculpture and is part of an oil lamp in another. There are nuanced variations in the depiction of Ganesh’s eyes and trunks in each of the objects. "Patan Museum, and indeed the whole Darbar Square, is a living heritage where our students learn history through the architecture, art, culture, and festivals,” says Rekha Pandey, a social studies teacher and educator at Rato Bangala Foundation. “It is ideal learning as the museum exhibits provide a multi-sensory experience that cannot be found in textbooks or lectures.” Museum staff are planning interactive worksheets and cards as learning devices with colourful and interactive worksheets ‘Let’s Discover Patan Darbar’ that allow students to navigate the historic square.&nbsp; Read also: <a href="https://nepalitimes.com/news/itumbahas-living-museum">Itumbaha's living museum</a>, Sahina Shrestha  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240329060316_1d6a101fa7f8c593070171abbf2866b73497ac3a10f5660bb716f1aa85da9aa6.jpg" data-media-id="editor_11" data-image-id="20240329060316_1d6a101fa7f8c593070171abbf2866b73497ac3a10f5660bb716f1aa85da9aa6" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="A portal into Patan’s past and present Page 6-7 #1025 NT"> <figcaption>A 12th-century limestone sculpture of Uma-Maheswar depicting Shiva’s family on Mount Kailash.</figcaption> </figure>  Lakhe says the museum can expand its instructional function with a separate education department. “With additional resources devoted to education, we can focus on creating much more learning opportunities for students,” he adds. &nbsp; There is a story behind every exhibit at the Museum. Gallery B, for example, hosts a 12th-century limestone sculpture of Uma-Maheswar depicting Shiva’s divine family on Mount Kailash. This statue was stolen in 1982 and then returned by a museum in <a href="https://nepalitimes.com/here-now/how-did-a-nepali-ritual-altar-end-up-in-berlin">Berlin</a> in 1990. Another piece shows Vishnu carried by the Sunbird, a copper alloy sculpture dating back to the 17th century, adorned with metallic Garuda wings. Students can learn in detail the process of creating a repoussé mask, from an initial pencil design to the feeling of the hammer hitting the bronze sheet. Read also: <a href="https://nepalitimes.com/review/remembering-nepals-lost-and-the-found">Remembering Nepal's lost and the found</a>, Ashish Dhakal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240329060316_4431f200938cef4be6b390dbde827c0973d85c2ab36dcc1669e6b9dc92319f3e.jpg" data-media-id="editor_14" data-image-id="20240329060316_4431f200938cef4be6b390dbde827c0973d85c2ab36dcc1669e6b9dc92319f3e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="A portal into Patan’s past and present Page 6-7 #1025 NT"> <figcaption>Tusha Hiti where King Siddhi Narsingh Malla used to pray and meditate in the 1640s.</figcaption> </figure>  Patan Museum provides an open-air experience, it is not limited to a building but has access to multiple courtyards including the Mul Chok and Sundari Chok with the exquisite Tusha Hiti step well, and the Bhandarkhal Tank. One of the treasures of the Patan Museum is Tusha Hiti step well where King Siddhi Narsingh Malla used to pray and meditate in the 1640s overlooking a gilded copper spout depicting a Garuda and Laxmi Narayan, and embellished by over 50 carved stone deities in thrones of carved foliage. Visitors can retrace the steps of past royals and their court treading the same stone steps that have been polished by the passage of feet and time.&nbsp; Read also: <a href="https://nepalitimes.com/review/patan-heritage-in-fantasy-fiction">Patan heritage in fantasy fiction</a>, Trishagni Sakya

A portal into Patan’s past and present

Formal education in schools and universities became available to ordinary Nepalis only 70 years ago. But even then women were not encouraged to get an education.&nbsp; The 1971 Education Plan laid out a strategy to raise literacy levels, and encouraged girls’ enrollment in schools. Over the decades, female teachers were added to school faculties, girls were given scholarships and free basic education and women’s rights were enshrined in the Constitution.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240317070340_f88f873c913f8f2462393927e5e05021cf1f9819eab883262f3e000895765dec.jpg" data-media-id="editor_0" data-image-id="20240317070340_f88f873c913f8f2462393927e5e05021cf1f9819eab883262f3e000895765dec" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="age no bar"> <figcaption>ALL PHOTOS: GOPEN RAI</figcaption> </figure>  The progress is undeniable: Nepal now boasts near-equal enrollment rates for both boys and girls at primary level. However, dropout rates for young women is still high in secondary and higher education. The female literacy rate is 69.4% compared to 83.6% for males. Socio-cultural norms, poverty, child marriage and lack of proper sanitation facilities in schools are factors hindering equal access to education.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240317070340_9d99549d1480caacc3aa9ced49dc83cdea6148a5df4a3e53d3297f95e9bf2ff9.jpg" data-media-id="editor_1" data-image-id="20240317070340_9d99549d1480caacc3aa9ced49dc83cdea6148a5df4a3e53d3297f95e9bf2ff9" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="age no bar"> </figure>  But in a case of better late than never, older women who were denied education when young are enrolling in formal education. “We have studied that men and women are wheels of the same chariot. How can the chariot move forward when one wheel is well oiled and the other is not,” asks Anjana Maharjan, Principal of Shradha Mahila Alternative Secondary School in Swayambhu that offers classes from Grade 1 through 10 for girls 12 years and above.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240317070328_b4438e12d33f45dda5b8f285735c0ffc66230fc2f4e3f27267f4e88da7c1b24d.jpg" data-media-id="editor_2" data-image-id="20240317070328_b4438e12d33f45dda5b8f285735c0ffc66230fc2f4e3f27267f4e88da7c1b24d" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Age no bar"> </figure>  “When a man is educated, the house prospers, whereas when a woman is educated, the family prospers. When a family is capable, the village becomes capable. When a village becomes capable, the country develops,” she adds. But the road back to the classroom is not always smooth. Household chores for women often leave little time for studies. The social stigma of starting school later in life or the fear of being judged can be deterrents for some. Many lack of support from their families, and have to lie about going to school.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240317070340_f10385968c6fd0a31856b9e6da39648857c9e039a40265cad19301bbc0cd9a5e.jpg" data-media-id="editor_3" data-image-id="20240317070340_f10385968c6fd0a31856b9e6da39648857c9e039a40265cad19301bbc0cd9a5e" data-rendition-name="original" width="5719" height="3812" loading="lazy" alt="age no bar"> </figure>  “There are students here who come here while telling their family that they are going to work,” says Prabha Chalise, Principal at Prerana Mahila Secondary School in Satdobato that provides classes for young women 14 years and older.&nbsp; Some women stay on after class to finish their assignments and leave their books in school so that no one back home finds out.&nbsp; “Society and family should encourage women, they must inspire them and push them to get an education, not judge them for it,” says Chalise. Meet some of the women achieving their lifelong dream of attending school: Indra Kumari Ale, 71  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240317070320_6074a2419e92ce4ac3d3bf285dd8dcfd6a07121b2622920c64f9acb65919d738.jpg" data-media-id="editor_4" data-image-id="20240317070320_6074a2419e92ce4ac3d3bf285dd8dcfd6a07121b2622920c64f9acb65919d738" data-rendition-name="original" width="3840" height="2416" loading="lazy" alt="Indra Kumari Ale"> </figure>  Every morning, Indra Kumari Ale takes a half an hour walk from her home in Kusunti to Prerana Mahila Secondary School in Satdobato, carrying a blue and purple backpack. Once inside the brown gates, she makes her way to the second floor and takes her place inside the classroom. Growing up in Syangja, Ale got basic education, but her father thought girls did not need education and married her off at the age of 18. Her husband was in the Indian army, and Ale took care of her in-laws while he was away serving.&nbsp; For 25 years, the two maintained a long-distance relationship and her husband would only be home during holidays. Because she herself could not go to school, Ale made sure all her children did. Her two older daughters were married off after completing high school, and her youngest daughter has completed medical school. &nbsp;&nbsp; During all the time she was home looking after the family, Ale yearned to go to school but that dream never materialised until 2015 when her youngest daughter, convinced her to join the school for women. &nbsp; She started in Grade 1, and excelled in studies, got the highest scores in class skipped grades. “It was easy in the lower classes, even till class 7/8, but it is more difficult now more so because of my age, my eyes and ears have started to fail,” she says.&nbsp; Last year, Ale sat for her SEE exams, which she says was “fun”, giving the test with other students who were her grandchildren’s age.&nbsp; “The students as well as the teachers there showed me love and respect as I was sitting for exams at my age. I did not think I would pass, but I did,” she says.&nbsp; Until then not many outside Ale’s family knew she was going to school. When the results were announced, people from her locality came to know that she had passed the SEE exams, and they came together to honour her for her achievement.&nbsp; Now in Grade 11, she is proud of her decision to go to school. “In the past when my neighbours asked where I was going carrying a backpack, I would say I’m going for a walk,” says Ale. “These days everyone in my community knows I go to school and they love and respect me for continuing my education.” Education has not only given Ale recognition in her family and society but has also helped her become more independent. “From reading signboards to hailing buses, I can do all that by myself now,” she says. “Now, I understand English even if I can’t speak it properly yet, I did not think I’d be able to do all this at this age.” Prem Kumari Rajkoti Magar, 55  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240317070320_2f9f1b34ba9ec0f43524398cea9ef85d1f0864310e2434e522d80c0367278885.jpg" data-media-id="editor_5" data-image-id="20240317070320_2f9f1b34ba9ec0f43524398cea9ef85d1f0864310e2434e522d80c0367278885" data-rendition-name="original" width="5880" height="3892" loading="lazy" alt="Prem Kumari Rajkoti Magar"> <figcaption>Prem Kumari Rajkoti Magar, 55</figcaption> </figure>  In the mountains of Palpa, Prem Kumari Rajkoti Magar was known for her dulcet voice and an interest in singing. Villagers would invite her to perform in rodhi, dohori and other programs. She happily obliged. Over the years, she published two albums and played small roles in Nepali tele serials but she was troubled by the fact that she did not know how to read or write. She came to Kathmandu 25 years ago, where her husband landed a job. She also looked for jobs in offices, but they said the most she was capable of was cleaning and mopping floors.&nbsp; “I faced a lot of humiliation because I could not read or write,” recalls Magar. Once, while auditioning for a role in a Nepali movie, she was handed her lines. A younger woman read them out for her so she could memorise them, but not before remarking, “Why would a person who cannot even read the lines apply?” &nbsp; She was embarrassed, and the comment damaged her confidence. She fumbled through the audition and was not surprised when she did not get the role. “Even when singing, I kept thinking that if I knew how to read, I wouldn’t have to struggle to memorise all the words, I could even write my own songs,” says Magar. “All of these life experiences taught me the importance of education.” Magar always wanted to study but growing up she never had the chance to because “education was never a priority in the village” and for her parents. Once she was married, she was too busy taking care of the household.&nbsp; Magar had given up on ever learning to read when she learnt of Shraddha Mahila Alternative Secondary School in Swayambhu, and made up her mind to enroll. Her husband and sons supported her decision, and she got enrolled in Grade 1.&nbsp; “I did not feel embarrassed to study with students who were younger than me, plus there were others who were similar to me in age and older learning their alphabets too,” she says.&nbsp; For nearly two years, she has been taking care of household chores and rushing to school every morning. &nbsp;This year she had to take two months off from school when her daughter-in-law gave birth but is now back in class. Now in Grade 2, Magar diligently attends school from 11am to 3pm every weekday and says she can now confidently sign her name in both English and Nepali, and use her mobile phone. She wants to study as long as she is healthy and can move around. “I am happy that I get to study at this age,” says Magar. “Women should study so that they can be financially and socially independent. When they are educated they will know the ways of the world, they won't get cheated, they can maintain their privacy and more importantly they can voice their opinion.” Shobha Thapa, 60  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240317070324_9e63b29002a8c8a3a5b9409716fba9e810ada69adbf6a3e055f50181b1f76553.jpg" data-media-id="editor_6" data-image-id="20240317070324_9e63b29002a8c8a3a5b9409716fba9e810ada69adbf6a3e055f50181b1f76553" data-rendition-name="original" width="4627" height="3084" loading="lazy" alt="Shobha Thapa"> <figcaption>Shobha Thapa, 60</figcaption> </figure>  When she was young, Shobha Thapa learned to recognise the Nepali alphabets by peeking and eavesdropping on her siblings' lessons. She never got to go to school, and once married got too busy raising children. But she made sure her children would get the best education and enrolled them in English medium schools. “The teachers would talk to me in English,” recalls Thapa. “I couldn’t understand anything but I was too embarrassed to admit it or ask what they meant.” At home, she would often feel excluded when people said she would not understand the issue because she was uneducated. “There are simply too many humiliations for me to recount now. But what they all taught me was that education is important,” says Thapa. She could not muster up the courage to tell her husband about her desire to go to school. But one day he himself brought home a newspaper featuring a story of Prerana Mahila Secondary School. She told him she wanted to enroll, and he agreed.&nbsp; Her youngest son had just come home after graduating from an engineering college, so she asked him to take her to the school for admissions. Thapa finally started school at age 50.&nbsp; “I cannot describe the feeling of happiness on that first day,” says Thapa who is now in Grade 11. “I felt that I had already achieved a lot.” Her zeal was so strong she would have her books open when she was cooking or doing laundry.&nbsp; Thapa was the top performing student till the pandemic hit. “I did not know how to use a laptop, but managed to take online classes,” says Thapa who was much happier when physical classes resumed. She says she still needs to work on her English.&nbsp; After passing her SEE exams last year, she has felt a shift in people’s attitude towards her. “People who called me hariyo kakro (why eat green cucumbers when it’s time to die) now show respect and ask me for help,” she says.&nbsp; Thapa wants to continue in her path and is proud of what she has achieved. She doesn’t hesitate to tell everyone that she is in school or encourage other women to start studying. She adds, “Education opens up the world. It is what makes us human beings and it is especially important for women because she needs to be strong to face the world.” Surya Kumari Shrestha, 67  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240317070344_315fbecadb75acba0c8abd602bcc3d53d5bc0bb98e60ec378e942022b3a9d447.jpg" data-media-id="editor_7" data-image-id="20240317070344_315fbecadb75acba0c8abd602bcc3d53d5bc0bb98e60ec378e942022b3a9d447" data-rendition-name="original" width="4344" height="2866" loading="lazy" alt="Surya Kumari Shrestha"> </figure>  As a child, Surya Kumari Shrestha never went to school even though there was one in her village. She did attend kindergarten, writing on slates with chalk. But she never continued in school. Later when her contemporaries went on to hold jobs and some worked as teachers, she regretted not studying, and spent most of her life thinking ‘what if’. 20 years ago, she moved to Kathmandu. In her new home, there was a telephone that her family members used often. “Everyone dialed different numbers to talk to different people and I wondered how they did that,” remembers Shrestha. “I had no idea how it worked.” Today, she comfortably uses her mobile and talks to her daughters and video calls her son in Japan. “I dial the numbers myself and call whoever I want to call,” she says. “Maybe I cannot do everything, but I can do more now than when I did not go to school.” A student of Grade 8 at Shraddha Mahila Alternative Secondary School, for Shrestha the decision to join the school was not just to study but also for companionship.&nbsp; With her son abroad and her daughters married, Shrestha lives alone with her dog Pinki. “If I don’t come to school, I don’t have anyone to talk to. Here I have friends and I get to learn new things,” she says.&nbsp; Her children, relatives and neighbours all know that she is attending school and support her decision. On days when she is at home, her neighbours ask why she is missing class.&nbsp; Education has given her the confidence to face the world as a single woman. Recently when she was asked for her thumbprints on a document, she replied that she could sign her own name.&nbsp; Says Shrestha, “I want to sit for SEE exams and then go to college. Education has brought about many positive changes in my life.” Nirmala Chhetri, 56  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240317070324_0335aab1fa79e1f2a4bd421c12538054a5c571d9fec53b1d199c281882781a12.jpg" data-media-id="editor_8" data-image-id="20240317070324_0335aab1fa79e1f2a4bd421c12538054a5c571d9fec53b1d199c281882781a12" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Nirmala Chhetri"> <figcaption>Nirmala Chhetri, 56</figcaption> </figure>  Nirmala Chhetri is a social activist and an entrepreneur. Over the years, she worked at various hotels, opened and operated a women’s cooperative, ran her own tailoring business and is now with the Godavari Chamber of Commerce and Industry.&nbsp; On the outside, her life looked good, but Chhetri secretly yearned to continue her education. After her high school exams, she had learned to type. Her accuracy and speed brought in an offer for a government job, but she had to turn it because her family’s disapproval.&nbsp; In 1985, she passed her SLC exams and joined Namuna Machhindra College for her IA, but she had to put her studies on hold and get married. Her home life took precedence as she brought up her children. Because she could not study to her heart’s content, she made sure all three of her children, especially her daughter went to school. Two of her children are now in Australia and her son works with Nepal Airlines. “I always wanted to continue my studies,” says Chhetri. “But when I joined the Chamber of Commerce and Industry, the men there were much more educated than me. This made me feel a bit inferior, but it also made me more determined.”&nbsp; She joined Prerana Mahila Secondary School in Grade 11 and plans to continue on to do a bachelor’s in law.&nbsp; “I feel happy. I feel proud of myself and have regained my confidence,” says Chhetri. “I now think I can do much more in life.” Chhetri's family is fully supportive, and with her children all grown up, she feels this is the time to invest in her own personal growth. &nbsp; “We women have reached this point by sacrificing a lot, so our family and children had opportunities,” says Chhetri. “Why should we give up opportunities at this point in our lives too? Women are now free, we should make the most of it.”

Age no bar to go to school

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For decades, water scarcity, subsistence farming and debt had been driving farmers away from the village of Aathrai in this district of eastern Nepal. The elderly here tell the true story of one lot of people who decades ago were on their seasonal migration down to Jhapa in the plains. In their four-day trek south, they were spending the first night under a tree by the banks of the Tamor River. As night fell, they heard a crowd of people with their livestock, coming down the path. They held flaming torches, talked loudly and their laughter carried across the river. The travellers thought they were seeing ghosts, and watched warily. The people on the opposite side filled their brass jars with water, the cows drank their fill, then they climbed slowly back up the steep path along which they had descended. &nbsp; The migrants watched the torches until they reached the top of the ridge and disappeared into Terathum district. The next morning they found out those were villagers who came down every night with their cattle to collect water because springs up the mountain had gone dry. That is when the people from Terathum realised that their home villages had it much better because the villagers of their district did not have to make nightly water ferry trips up and down the mountain.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240412100444_18f42bb370b81af9e0d8b06c433b77e7e4986dd1aabb3fc8403ff42570051668.jpg" data-media-id="editor_0" data-image-id="20240412100444_18f42bb370b81af9e0d8b06c433b77e7e4986dd1aabb3fc8403ff42570051668" data-rendition-name="original" width="1200" height="795" loading="lazy" alt="people and mountains are thirsty in eastern Nepal"> <figcaption>Photos: GIRIRAJ BANSKOTA</figcaption> </figure>  More, but still not enough Till recently, wards in Chhathar village in Terathum used to have such a severe water shortage that families had to borrow water like they borrowed money. The nearest spring was two hours walk away, and there would already be up to 60 jars in the queue. It was the job of women to fetch water, and they would trudge home with two jars in baskets on their backs and two plastic containers in their hands. “This added to the drudgery of women, would delay the preparation of meals for the family and sending children to school, there was no time to clean the house, the livestock were always thirsty and would give less milk,” explains Tara Kharel Dhakal, deputy chair of Chhathar Rural Municipality.&nbsp; She adds: “There are settlements where water shortage is still acute, but we have managed to pipe drinking water to 90% of the households.” Ward 3 Chair Deuman Limbu agrees that drinking water is less of an issue now, but says lack of water is still affecting dairy and vegetable farming which would have improved nutrition and increased cash income of villagers. Chhathar’s water shortage was alleviated by building a channel from a stream 14km away. There are cliffs along the way where pipes have been laid, but these are often damaged by landslides, wildfires, and maintenance is difficult. In large parts of Nepal, including here in the east, the main reason people &nbsp;migrate out is because of the lack of drinking water. And although most people here remember the water crisis being much more serious in the past, there is still not enough in the dry season. There used to be a tradition in Nepal’s mountains that travellers could get free food and lodging for the night from villagers along the way, and this would be reciprocated when they themselves needed to stop for the night. It was the same with water: those walking along foot trails would be offered water for free since people believed it would earn them merit in heaven.&nbsp; But not in villages like Thoklung today, where travellers know how precious water is, and offer to pay for a drink. Springs are going dry across Nepal’s mid-mountains from east to west, partly due to erratic rainfall caused by the climate crisis but also because of over-extraction. Spring water used to be mainly for household use and the extra water would flow down the mountain, seep into the soil and recharge groundwater. These days, farmers pipe water to their homes from nearby springs to irrigate cash crops like cardamom or vegetables.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240412100444_d9353b6fc297e5b547ac683814801bd57d460f2481be475c60c4f6d7e8f5c8d9.jpg" data-media-id="editor_1" data-image-id="20240412100444_d9353b6fc297e5b547ac683814801bd57d460f2481be475c60c4f6d7e8f5c8d9" data-rendition-name="original" width="1200" height="900" loading="lazy" alt="people and mountains are thirsty in eastern Nepal"> </figure>  “New roads drain water away, preventing recharge,” explains watershed expert Madhukar Upadhyay. “Paddy terraces used to store water that slowly seeped into the slopes, but with outmigration there is less rice being planted which in turn has affected the water table.” Read Also: <a href="https://nepalitimes.com/here-now/climate-crisis-drought-food-deficit-migration">Climate crisis → drought → food deficit → migration</a>, Mohan Mainali Power to pump water Necessity is the mother of invention, so desperate villages in eastern Nepal have adopted innovative new ways to ensure water supply. Thirsty families in the parched Kummayak village of Panchthar used to look down longingly at the blue-green waters of the glacier-fed Tamor River. They decided that instead of migrating to the Tarai, they might as well try to pump the water to their village. Nine years ago, they launched a project to dig a well near the river and pump the water up the mountain and distribute drinking water to 2,000 of the 3,200 households in Kummayak. &nbsp; But chronic drought has reduced the dry season flow in the Tamor, and villagers had to divert the river’s channel closer to the well to maintain water supply. The Tamor Drinking Water Pumping Project is now digging another well at a cost of Rs10 million to augment supply.&nbsp; Learning from Kummayak, 11 other projects are planned to pump Tamor water up to mountain villages. Some villages that would have benefited, like Aathrai, have just heard the bad news that the federal government does not have the budget to fund their Rs20 million well and pumping station.&nbsp; Part of the reason there is not enough money is because budgets are also being misused. For example, the central and provincial government are working at cross-purposes and duplicating drinking water schemes. The federal government has a Rs3.5 million pump project in the same place where the Kosi Province has set aside Rs2 million also to lift drinking water. &nbsp;&nbsp; The water shortage is even more severe in Dhankuta district, where in Chaubise village Ward 3, a Rs80 million project is underway to pump water up from a spring down the mountain.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240412100444_d0f87ea50060253998ef932e5c6f30f20912d8733c40014cef4cc8c16e8270ae.jpg" data-media-id="editor_3" data-image-id="20240412100444_d0f87ea50060253998ef932e5c6f30f20912d8733c40014cef4cc8c16e8270ae" data-rendition-name="original" width="1200" height="795" loading="lazy" alt="people and mountains are thirsty in eastern Nepal"> <figcaption>Before lift pumped water was distributed in Syabrumba of Panchthar district, villages had to wait for their quota of water. Today 60% of the household has piped drinking water. Photo: GIRIRAJ BANSKOTA</figcaption> </figure>  All these districts of eastern Nepal have lost more than a third of their population in the past 20 years, and local governments see improved water supply as a way to bring their people back. The population of Thoklung village of Terathum was 40% less in 2021 than what it was in 2001, so its municipality is working on a pumping scheme to lift water from the Tamor to distribute every household in Ward 7. Ward Chair Rohit Kandengwa, however, is worried that the project’s electricity bill would mean that the household water tariff will be too high.&nbsp; Indeed, spring water can flow down to a village by gravity. But pumping water from a river to a ridgetop village can be expensive. The Kummayak project, for example, has an electricity bill of Rs600,000 per month.&nbsp; “Water has value. We charge 10 paisa per litre of water and that could be expensive to those who are used to free water, but it is better than no water at all, and it is cheaper than water from tankers,” says Nirmal Ghimire, chair of Kummayak Ward 5.&nbsp; But there are other non-monetary benefits from water pumps, like in curbing outmigration. For the past two years, no families have migrated out of Kummayak village since it got regular water supply. To be sure, ensuring water supply alone will not stop people since there are other push factors at play: difficulty to access medical care, low quality of public schools, lack of jobs, the government’s low priority for agriculture driving people away from farming. “Farmers here used to sell milk, but they have not been paid for their milk since nine months,” says Chhathar Ward 4 Chair Pushpa Karki. “They cannot sell their goats, middle men fix the price for cardamom and ginger.” The chhurpi and ghee industries have dried up, and dairy farmers have no place to sell milk. It is also a seller’s market, and farmers have to buy everything, without credit, and cannot determine the price of their produce.&nbsp; Lack of connectivity is another reason people migrate from these remote districts. It has been 12 years since construction began on the bridge at Lumughat across the Tamor River that would have linked Terathum and Panchthar, making it easier to take produce to market towns. &nbsp; Better roads would also improve the quality of instruction – the other reason many families move to Dharan or Kathmandu. Accessibility would motivate teachers to stay in villages. There is also a herd mentality that drives migration. If one household moves out, the entire neighbourhood ups and moves. Ten of former school principal Hari Narayan Bhattarai’s neigbours locked up their homes and moved down to the Tarai partly due to lack of water. Bhattarai lost the support of next door families that he used to rely on, so he also moved to Birtamod of Jhapa in the plains. Households in the mountains need each other to survive. Neighbours help neighbours to plough, plant and harvest.&nbsp; And then there is the litany of woes that all Nepalis face: the delays in getting driving licenses, work permits, and other services. People move to where life is easier. &nbsp; Outmigration also makes pre-existing problems of the mountains worse. Where forests are growing out of fallow terrace fields, with no one to forage for dried undergrowth fire risk has increased, crops are damaged by wildlife, and the decline in livestock has reduced soil fertility. &nbsp; “The main reason for outmigration is lack of water and low productivity,” says Chhathar Deputy Chair Dhakal whose village announced grants of up to Rs500,000 to start up agrobusinesses. Thirty families did return. However, there were no takers for Dhakal’s offer of Rs10,000 to households farming their fallow fields again.&nbsp; Even if rural municipalities find the money to install well and pumps for water supply, paying for maintenance or repairs of broken pipes or pumps can be a problem due to lack of budget. Watershed expert Madhukar Upadhyay concedes that pumping water from a river to villages in the mountains is only a short-term fix, but not a sustainable solution. “Over the long-term we must think of reviving traditional system of ponds near springs where water can collect and re-charge groundwater,” he explains. “That way we address the thirst of both the people and the mountains.” &nbsp; This is the second of a 3-part series supported by Barbara Foundation.The third and last instalment will appear on the 26 April edition.&nbsp;

People and mountains are thirsty in eastern Nepal

Rainfall data from eastern Nepal collected over the past 70 years point to a strong <a href="https://nepalitimes.com/here-now/the-waste-land">correlation between chronic drought and outmigration</a>. Repeated and more frequent monsoon failures forced more and more people to abandon villages.&nbsp; Terathum, Dhankuta, Panchthar and Taplejung districts lost more than 40% of their population between 2001 and 2021. Archival data of the Department of Hydrology and Meteorology shows that rainfall was below the annual national average for almost every year since the 1960s in what is supposed to be the wettest part of the country.&nbsp; In Panchakanya village of Terathum 40% of residents left in those 20 years. A nearby village, Thoklung, lost 42% of its population. Across the Tamor River, 44% of the people left the village of Kurule. A third of the inhabitants of Symbarumba in Panchthar left for the plains or cities.&nbsp; “People are still leaving. Those who have not migrated are also thinking about going down to Dharan or Damak,” says Chathar Ward 4 Chair Pushpa Karki, who says there were 2,500 votes cast in this ward in 2017 and in the 2022 local election there were only 1,125 ballots.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-climate-crisis-is-a-water-crisis-in-the-himalaya">The climate crisis is a water crisis in the Himalaya</a>, Sonia Awale To be sure, there are other factors behind this exodus which is happening right across Nepal’s mountains, such as a dearth of well-paying jobs, poor health care, and few opportunities for higher education. But the main reason is that <a href="https://nepalitimes.com/news/high-and-dry">droughts</a> destroy crops.&nbsp; “There was a severe drought in the summer of 2018, the maize plants dried in their stalks and turned to straw,” remembers Tara Kharel Dhakal, Deputy Mayor of Chathar in Terathum. “People ran out of food and were desperate. We declared an emergency.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240406020432_abeec2acd7e0b1986c5a101109365ea57f70e81925fb522a5e2edf191eefbd98.jpg" data-media-id="editor_3" data-image-id="20240406020432_abeec2acd7e0b1986c5a101109365ea57f70e81925fb522a5e2edf191eefbd98" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate → crisis → drought → food → deficit → migration"> <figcaption>HIGH AND DRY, LOW AND WET: Parched fields above the Tamor River in Panchakanya village in eastern Nepal in March (above) and irrigated bamboo-fringed terrace farms in Taplejung.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240406020432_d56cdd7be3761fac279a5add402d766cceef89bf1a535066acd30576e81b8613.jpg" data-media-id="editor_4" data-image-id="20240406020432_d56cdd7be3761fac279a5add402d766cceef89bf1a535066acd30576e81b8613" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate → crisis → drought → food → deficit → migration"> </figure>  Rainfall data for Terathum in 2018 corroborates that there was almost no rain in winter, and to make things worse, the district only saw half of its usual rain that monsoon.&nbsp; The rainfall gauges are located near the tops of mountains, where there is usually more precipitation. So the slopes below likely got even less rain than was recorded.&nbsp; Farmers had no irrigation systems to fall back on. <a href="https://archive.nepalitimes.com/article/nation/Recharging-the-mountains,3465#google_vignette">Springs are rare and have gone dry,</a> and the Tamor River is too far down the mountain.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240406020444_9d23945324a19dfcecf26cafe19a9ac9cc4a11abfde5bde9e4bbbea9c64ca916.jpg" data-media-id="editor_6" data-image-id="20240406020444_9d23945324a19dfcecf26cafe19a9ac9cc4a11abfde5bde9e4bbbea9c64ca916" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate → crisis → drought → food → deficit → migration"> <figcaption>BROWN AND GREEN: Constrasting colours of fields in Terathum between those without irrigation (foreground, above), and with irrigation from a side stream. The glacier-fed Tamor River has plenty of water in the dry season (below) but it is too far down to be pumped up the mountain.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240406020444_d31629e168b47eb330543f3f3ac992778bccea52fe32446a776580194b143214.jpg" data-media-id="editor_7" data-image-id="20240406020444_d31629e168b47eb330543f3f3ac992778bccea52fe32446a776580194b143214" data-rendition-name="original" width="1500" height="1018" loading="lazy" alt="Climate → crisis → drought → food → deficit → migration"> </figure>  Prevailing wisdom suggests that Nepal is drier the more west you go, and <a href="https://nepalitimes.com/banner/how-the-climate-crisis-adds-to-child-marriage-in-nepal">the Karnali and Sudur Paschim regions are most drought prone</a>. Outmigration due to water scarcity in Mustang district has emptied villages. But it looks like the climate crisis is causing dry spells even in the usually wet mountains of eastern Nepal.&nbsp; Only a quarter of arable land in Nepal is irrigated, and most of that is in the Tarai. Subsistence farmers in the mountains depend on rain-fed agriculture, so when it does not rain their only option is to migrate for work. Rainfall data from measuring stations over the past 50 years or more across the eastern mountains shows that winter rain and monsoon failures have become more frequent.&nbsp; y nly 80% of the normal annual rain fell in 2018 in Mulghat, and the corn and buckwheat harvests were reduced in nearby Kurule. The local government gave cash handouts to farmers, but this did not convince people to stay. <div class="embed-block"><iframe title="Tamor river discharge at Mulghat" aria-label="Interactive line chart" id="datawrapper-chart-8t8ts" src="https://datawrapper.dwcdn.net/8t8ts/2/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="396" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div> In an average year, Jhapa and Ilam in the east get about 3,300mm of rain. Kathmandu Valley sees about 1,400mm, and Darchula in the far-west receives 700mm. The least precipitation is in <a href="https://nepalitimes.com/banner/mustang-forced-to-adapt-to-climate-crisis">Mustang</a> and <a href="https://nepalitimes.com/banner/climate-change-is-a-disaster-in-the-nepal-himalaya">Dolpo in the trans-Himalayan rainshadow</a>, although even these districts have seen some freak rainfall of late.&nbsp; Even though the total annual precipitation may still be the same, often the quality of rain is different: there are damaging torrential downpours and then weeks of no rain at all.&nbsp; Watershed expert Madhukar Upadhya describes eastern Nepal’s micro-climates, where wide variations exist even within small geographical areas: “The clouds tend to drop most of their moisture on the southern slopes of the Mahabharat Range, so there is less rain on the other side.”&nbsp; Dharan, for instance, gets 1,700mm of rain, but 15km to the north in Mulghat, the annual precipitation is half that.&nbsp; Elderly farmers can recite from memory the years in which rains have failed: 1961, 1965, 1972, 1975, 1982, 1994. Their recollections tally with archival precipitation data for the region. For example, there was a downpour that dumped 385mm of rain on 23-24 June 1961, but for the next two months there was only 180mm. “I was young in 1961 and there was always either too much rain or too little, the fields were fallow and we had no food,” remembers Dikura Devi Thapaliya in Terathum. “Only those who had springs and could irrigate their fields had harvests that year.”&nbsp; Read also: <a href="https://nepalitimes.com/banner/first-drought-then-downpour">First drought, then downpour</a>, Smita Magar Four years later, there was another drought that caused a famine, forcing families to forage for wild roots. In Iwa, the town council asked households that had extra grain to sell it to neighbours, but no one was willing. The villagers did not have food for the 10-day trek down to Dharan to collect government rations, so food was air dropped by the state.&nbsp; Even worse was the nationwide drought of 1972, when the British Royal Air Force helped Nepal with Hercules aircraft to drop grain by parachute in what it called Operation Khana Cascade. Some 52 tons were dropped on Taplejung and Terathum alone.&nbsp; This was the Panchayat era, and even the usually-understated government controlled news agency, RSS, filed a report from eastern Nepal about the terrible conditions: ‘The harvest of corn and buckwheat has failed in villages around Dhankuta. Rice harvests are one-third of normal. There is starvation in Terathum. Many have migrated to the Tarai or elsewhere, or are working as coolies along the Dharan-Dhankuta road.’ <div class="embed-block"><iframe title="The Rain in Dhankuta" aria-label="Interactive line chart" id="datawrapper-chart-gKSl5" src="https://datawrapper.dwcdn.net/gKSl5/2/" scrolling="no" frameborder="0" style="width: 0; min-width: 100% !important; border: none;" height="423" data-external="1"></iframe><script type="text/javascript">!function(){"use strict";window.addEventListener("message",(function(a){if(void 0!==a.data["datawrapper-height"]){var e=document.querySelectorAll("iframe");for(var t in a.data["datawrapper-height"])for(var r=0;r<e.length;r++)if(e[r].contentWindow===a.source){var i=a.data["datawrapper-height"][t]+"px";e[r].style.height=i}}}))}(); </script></div> The next serious drought was in 1982, with Terathum getting a record low of only 254mm of rain – only 38% of normal monsoon precipitation.&nbsp; The Tamor had never been so dry before that, nor has it since. Hydrological data acquired by Nepali Times show that in September 1982 river flow was only 15% of mean for that month. Ninety percent of the maize crop in the east was destroyed, paddy wilted before it could be transplanted. The rice terraces were barren.&nbsp; Nepal’s two neighbours donated grain so that villagers would not starve. More than 2,500 farmers from Terathum made the four-day trek down to Dhankuta to collect 100kg sacks of wheat from India, or maize from China. Even the desert kingdom of Saudi Arabia donated 5,000 tons of rice and 2,500 tons of wheat.&nbsp; Not much has changed in the villages of Terathum and along the banks of the Tamor since – except that there are fewer people. Farmers who remain still depend on timely and adequate rain to keep their soil watered.&nbsp; “If the gods send rain, we get to eat. Otherwise we starve,” Naramaya Tamang in Terathum puts it simply. Her farm grows enough food to feed the family for only half the year.&nbsp; Those who have property have sold it to <a href="https://nepalitimes.com/banner/unthinkable-in-the-current-climate">move to the plains</a>. The government has stopped food aid, citing new roads and letting market forces ensure supply. However, there are many like Naramaya who have fallen through the social safety net. The other thing that has changed in these mountains is that people are migrating not just to the plains, but overseas to the Gulf or Malaysia. The villages on both sides of the Tamor River are devoid of young men, and increasingly, young women. Every family has a member abroad. It is the money they send back that helps the elderly relatives survive.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240406020436_9619e4536523960ebe2edf86de43c389ba054b3dd32c5752e5bcc7d9fac9d83f.jpg" data-media-id="editor_15" data-image-id="20240406020436_9619e4536523960ebe2edf86de43c389ba054b3dd32c5752e5bcc7d9fac9d83f" data-rendition-name="original" width="640" height="713" loading="lazy" alt="Climate → crisis → drought → food → deficit → migration"> </figure>  Over the last 20 years, Panchthar saw the second highest number of permits to work overseas in proportion to the district’s population. Terathum ranks third on this metric and Dhankuta is sixth. The adjoining district to the west, Khotang, is number one.&nbsp; Dhanusha in the Tarai has the highest numbers of people migrating out, but most of those workers return. Here in Dhankuta, Terathum, Panchthar and Taplejung, when young people leave, most leave for good.&nbsp; The main result of the climate breakdown is the <a href="https://nepalitimes.com/opinion/borderlines/grain-drain">lack of water</a>. Deficient rain and springs going dry are the main reasons why farmers are migrating, explains the Chair of Ward 3 of Chaubise village, Madan Tumsa.&nbsp; He says: “These are climate migrants. The soil is too dry to farm, and there is nothing to eat. People are not leaving to earn more, up to 80% are leaving because they cannot grow food due to the lack of water.”&nbsp; Research for this three-part series was supported by the Barbara Foundation. This is the first of a three-part series in Nepali Times analysing meteorological, hydrological and demographic data from eastern Nepal, showing the impact of the climate crisis on rainfall, farming and outmigration. The second and third installments will appear on 12 and 26 April respectively.

Climate crisis → drought → food deficit → migration

Five-time Everest summiter and climate activist David Breashears died on 14 March at his home in Massachusetts in the United States, aged 68. Breashears shot the IMAX film Everest about the 1996 tragedy when eight climbers were killed, and also <a href="https://www.youtube.com/watch?v=z01ve9gV4y8" target="_blank">co-produced the movie Everest</a> in 2015 starring Jake Gyllenhaal and Josh Brolin about the 1996 deaths. While shooting another documentary in 2015, he had to be rescued by helicopter from Camp I when an avalanche triggered by the earthquake killed 19 people at Base Camp. <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/z01ve9gV4y8?si=MvVVH0MERMdK_qia" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe></div> Breashears specialised in repeat photography of old images of the Alps and the Himalaya to visually document the impact of climate breakdown, and through his group GlacierWorks took part in the multimedia <a href="https://archive.nepalitimes.com/page/living-through-the-himalayan-thaw" target="_blank">Climate+Change exhibition</a> in Kathmandu in 2014. The exhibition had Breashear’s before and after photography of Himalayan glaciers, comparing pictures taken in 1921 by George Mallory of the Rongbuk Glacier on the north side of Mt Everest to show how much it had shrunk by 2009.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240316030312_6d5b0461ee77deda302ea6f97ed3da6ab23f94cfdc326c863a2a59c894139a2d.png" data-media-id="editor_3" data-image-id="20240316030312_6d5b0461ee77deda302ea6f97ed3da6ab23f94cfdc326c863a2a59c894139a2d" data-rendition-name="original" width="998" height="976" loading="lazy" alt="david bearshears"> </figure>  Breashears was worried what the Himalaya would look like in 100 years, and <a href="https://archive.nepalitimes.com/article/interview/What-will,423" target="_blank">told Nepali Times in an interview</a> ten years ago: ‘Those of us who have climbed Everest for the past 33 years have seen the changes taking place under our own feet. Now our crampons scrape and scratch across hundreds of feet of exposed rock and the snow arête that Hillary climbed no longer exists. The route is entirely on rock.’&nbsp; Himalayan glaciers are <a href="https://nepalitimes.com/multimedia/here-today-gone-tomorrow" target="_blank">retreating and shrinking</a> much faster than what was forecast ten years ago, and just as Breashears predicted garbage and bodies of dead climbers are being <a href="https://archive.nepalitimes.com/article/nepali-times-buzz/climbing,424" target="_blank">exposed by thawing ice</a> high on the mountains. In the spring climbing season, <a href="https://www.youtube.com/watch?v=iMKRC7oZhpY&amp;t=51s" target="_blank">a river now runs through Everest Base Camp</a>. <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/iMKRC7oZhpY?si=qi36WvBaA8Texx1U" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe></div> <a href="https://archive.nepalitimes.com/article/nepali-times-buzz/climate-change-exhibition-icimod,1248" target="_blank">Reviewing the Climate+Change</a> exhibition at the Nepal Art Council in 2014, Nepali Times wrote: ‘It was the top floor, with <a href="http://nepalitimes.com/page/living-through-the-himalayan-thaw" target="_blank">GlacierWorks</a>’ sweeping Himalayan vistas … which really brought home the reality of climate change in Nepal – a veritable Damocles’ Sword if there was one.’ In a brief statement to <a href="https://www.outsideonline.com/outdoor-adventure/everest/david-breashears-dies/" target="_blank">Outside Magazine</a>, Breashear’s family said: ‘It is with tremendous sadness that we share the news of David Breashears’ untimely passing. David was a beloved brother, uncle, father, friend, and colleague and a caring, impassioned advocate of adventure, exploration, and the health of our planet.’ The statement added: ‘What fulfilled him the most – where he’d want his legacy to lie – is his non-profit organization, GlacierWorks, which he founded in 2007 to highlight the Himalayan glaciers through art, science, and adventure. He used his climbing and photography experience to create unique records revealing the dramatic effects of climate change on the mountain range.’ Breashears once said in a Reddit interview: "Nepal is my favourite place on earth."

Climber-activist David Breashears, 68

Frontpage topic

The sound of the wind rushing through the trees as they brush and slide against the foliage, swooshing like a mountain river gently flowing downstream. Not one of those deep gorges but the shallow kinds, where the water hurries over the rocks, shaping them with millions of years of washing. That’s the white noise I discovered recently on Youtube: The wind in the trees. Depending on the force of wind, the sound changes, ranging from a gentle stream to that of a fierce river-- like nature imitating nature. Trees will always mean a million things to me, but recently, they’ve also become synonymous to Janice Pariat. I met Janice through her book: Everything the Light Touches. And I fell in love. The book is the Spring shade of green, letters written on a fern pressed to it. It’s a big, thick book and so makes it a good one to press to your bosom. I was interviewing Janice for the Nepal Literature Festival in Pokhara in February and so I read the book diligently, the way one does for duty and not for pleasure. I took two days off work to finish reading it, pinned to the nervousness of being singularly engaged in something nice. The book took me on a long journey though Northeastern India and Europe, as I joined each of Janice’s characters’ pursuits. The novel is a palindrome-- it progresses from the story of Shai and crescendos to that of Carl Linneaus’, where it becomes a book of poems. And then it traces each character back again, just as it had started out bringing one home to Shai’s story. And by the time we arrive at the last chapter, we’ve read four novels inside one. Each chapter has a different voice, making it an entirely different novel in itself, as the characters embark on journeys of self-discovery, in the guise of the pursuit of nature. Each of Janice’s characters is an outlier and each, in search of something. But they all converge in nature in their respective ways. The novel weaves itself around some really important and relevant topics: of colonialism, post-colonialism, indigeneity, identity, returning to one’s roots, taking only what one needs, and giving back to nature, all of them making us think about the causes of climate change and greed and also goodness. When I met Janice, one of the things I asked her was how she had written the book. And she did say that it felt sometimes like the book had written itself, even though it had taken her a decade to finish it. During the festival, when Janice read the prologue, which I like to call the invocation to storytelling, the audience watched enthralled. They leaned their hearts in to listen. she read it like a song. She speaks in singing, almost representative of the book-- tender and firm, supple like the leaves when sprouting, sturdy like the trunks that hold the promise of years. I offered Janice a book review, but how does one review a book one likes, except hold it and read it again? And like a sign, another green book found me: Twelve Trees by Daniel Lewis, steeped in dendrology, but also packed with anecdotes on anthropology and taxonomy, supported by illustrations. The book is a revelation: trees converse with other trees, have best friends, nurture one another, are the reason butterflies sometimes get caught in amber. Most importantly, trees are the outstanding stories of survival: “Survival takes many shapes. Occasionally, it involves standing your ground. Sometimes it means returning home. At other times, it requires leaving altogether”. Trees carry memory, even after they have been felled, and their rings bear history. Stories of survival are holding up each tree we see around us-- how they navigated the wrath of nature and the stupidity of human kind. Lewis says, scientists are driven not only by intellectual pursuits but also by astonishment… and that line came back to me last month when I stood under a tree in the heart of Ranibari and stared at an ancient tree, perhaps as Janice’s Goethe might have done at some point?  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240505120528_52aa2f881a9b0d2a56d1d998580369f4b27a96bc1ad4a9ce02183d27c9099345.jpg" data-media-id="editor_0" data-image-id="20240505120528_52aa2f881a9b0d2a56d1d998580369f4b27a96bc1ad4a9ce02183d27c9099345" data-rendition-name="original" width="1204" height="1600" loading="lazy" alt="trees"> <figcaption>Photo: NIRANJAN KUNWAR</figcaption> </figure>  My friend Nir, a dendrophile himself, watched me marvel at the tree-- it stands taller than any tree I’ve met in Kathmandu yet. And it stands there silently, nestling secrets for years, home to many “ghosts residents”, who burrow holes into its trunks and hide between the branches and leaves. “Go offer water to the Peepul tree and sit under its shade every Saturday,” the priest said, singing off a prescription of forest bath, also repeated by doctors and psychiatrists. And so I go. Seeking. Trees are so much, they’re myths, each drawing stories to itself and sometimes, lending its name to a place, sometimes to persons, sometimes to entire eras. For instance, the old name for the village I live in, is Chapli, a Newa name for an old tree that did not survive human folly. Now, other trees remain. Two outside my window, go through the cycle of life in their entirety every year. They become scrawny trunks and branches in Winter and come back in full force in Spring. I watch them from my window like my life depends upon them.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240505120532_24a3529f04c1a0ec9ffa21e6548a2fd3c0c9c1a43ad763749a00ac332f73be9f.jpg" data-media-id="editor_1" data-image-id="20240505120532_24a3529f04c1a0ec9ffa21e6548a2fd3c0c9c1a43ad763749a00ac332f73be9f" data-rendition-name="original" width="1280" height="960" loading="lazy" alt="Trees"> <figcaption>Photo: PRATIBHA TULADHAR</figcaption> </figure>  Lewis says: Just as humans stretch and wrinkle and sag with age, trees do, too. And so I imagine these trees are my sisters, aging alongside me, their branches like tresses blowing in the wind some days, and sometimes, weather-beaten and cold, their branches weighing down like sagging breasts. But today, they’re lush green, swaying in the breeze and waiting for the rain. For trees carry the memory of rainfall.

Trees, trees

Banks are exposed to a complex risk environment because of the climate crisis the world over. With their diverse asset class portfolios across multiple sectors, banks are vulnerable to new risks involving loan portfolios, investments, and business operations.&nbsp;
Banks need proactive approaches to plan transitions to a more resilient and sustainable future, while analysing the immediate effects of climate disasters. Developing appropriate methods to manage these risks while trying to remain competitive should be the priority of all banks.
Banks in Nepal face both transitional and physical risks because of the impact of climate change. &nbsp;They must evaluate how these hazards may interact and intensify, since the risk factors are interrelated.
The direct impact of climate breakdown on a bank’s assets and operations are referred to as physical risk, which are the tangible, real-world effects of severe weather, increasing sea levels, temperature fluctuations, and other climate-related phenomena.&nbsp;
One example of these risks is the possibility of property damage from extreme weather events, floods or wildfires, which can destroy buildings, infrastructure, and businesses. Disruptions in the supply chain can also result in the scarcity of products and services, which is another kind of physical risk.&nbsp;
Physical risks can be acute or chronic. Event-driven risks such as typhoons and floods can be called acute risks, whereas the long-term shift in climate patterns are chronic physical risks.
Transitional risks, on the other hand, would be the financial burden associated with the shift to a low-carbon economy with concurrent changes in consumer behaviour, market sentiment, regulatory changes, and technical breakthroughs. New policies by governments and regulatory agencies to address climate change, carbon pricing, or tighter environmental standards can impact the economy and the banking sector.
A few commonly used frameworks to reduce the climate risk of banks are:
· Task Force on Climate-related Financial Disclosures (TCFD) which was articulated by the Switzerland-based Financial Stability Board in 2015. In 2017, TCFD released a report with 11 voluntary recommendations for disclosing climate-related financial risks and opportunities. It is made up of four pillars: governance, strategy, risk management, and metrics and targets.&nbsp;
· &nbsp;Principles for Responsible Banking (PRB) were developed by the United Nations Environment Program (UNEP) Finance Initiative. PRBs have been signed by over 300 banks from 60 countries since 2019 and are based on six guiding principles: Alignment, Impact and Target Setting, Clients and Customers, Stakeholders, Governance and Culture, Transparency and Accountability. PRBs aim to align the banking sector with the Paris Agreement and SDGs.&nbsp;
· Equator Principles (EP) are a voluntary risk management framework developed by the International Finance Corporation (IFC). Financial institutions adopt 10 EPs to determine, assess, and manage environmental and social risk in project finance transactions. Financial Institutions that adopt the Equator Principles commit to implementing them in their internal environmental and social policies, procedures, and standards for financing projects as well as to restrict new finance or corporate loans to projects where the client is unable to comply with the principles.
· The Carbon Pricing Leadership Coalition (CPLC) was developed by the World Bank as a voluntary initiative that brings together leaders from governments, business, civil society, and academia to enhance global understanding of carbon pricing as a tool for accelerating and financing effective climate action.
· &nbsp;Climate Resilience Principles (CRP) were developed by the Climate Bonds Initiative to integrate the criteria for climate adaptation and resilience into the climate bond standard. CRP guides financial institutions and other stakeholders on the potential range and type of climate resilience investments, ways to define and assess physical risks, and approaches to demonstrate climate resilience outcomes credibly.&nbsp;
· The Joint Impact Model (JIM) as a useful tool to navigate challenges in reduction in carbon footprints. By the quantification of emissions linked to their loan portfolios, institutions can obtain vital insights into their climate effect and pinpoint opportunities for finding ways to be supportive of the circular economy.
Banks can also employ technical and financial tools to minimise both physical and transitional risks and these can help quantify potential impacts, allowing informed decision-making and risk management using Climate Scenario and Extreme Event Analysis. Geospatial Risk Mapping can be used to assess hazardous zones. Hydrodynamic modeling is a tool to simulate effects of flooding. Carbon Footprint Calculations can help banks assess lending portfolios.
Testing can be conducted to evaluate the impact of a transition to a low-carbon economy on the bank’s financial performance, considering changes in market dynamics, asset values, and investment returns. Environmental, Social, and Governance (ESG) factors can be included into financial models to evaluate the long-term sustainability.&nbsp;
Financial modeling adopted by banks for climate risk mitigation is diverse, encompassing various aspects of physical risks and Transition Risk. Data Collection and assessment of historical weather patterns, and projections for property location, exposure to flood zones, and susceptibility to extreme weather events can help banks identify potential physical risks.&nbsp;
Scenario Analyses can be developed to simulate various climate change scenarios and their potential impacts on assets and borrowers. Insurance and Risk Transfer Instruments can be used to explore the use of insurance products and risk transfer instruments to mitigate the financial impact of climate-related physical risks. Sustainable Finance Product Modeling helps the bank to develop financial models for sustainable finance products, such as green bonds or sustainable loans, to assess their risk-return profiles and market viability.&nbsp;
Nepal’s banking industry faces challenges to safeguard credit portfolios. Banks should adopt a consensus approach to navigate transition and physical risks. Nepal’s banks are already seeing climate impacts on their loan portfolios.
Agriculture
Farms are affected by erratic rains. Floods destroy infrastructure and crops, lowering productivity and impacting the ability of borrowers to repay loans. The Kosi Flood in 2008 was one of the most destructive. In the past decade alone, some 300,000 hectares of farmland have been lost to floods. Last year, 325,258 &nbsp;tons of harvested paddy worth Rs 8.26 billion were destroyed.&nbsp;
Banks must support smart irrigation systems that enable farmers to modify watering schedules based on real-time meteorological data to help conserve water and reduce the effects of shifting precipitation patterns and glacial melt.
EVs
Electric vehicles are becoming more popular among consumers. Banks need to adjust financing in response to this spike in demand for EVs and providing loans for charging stations. In the first 11 months of the fiscal year 2022–2023, EV imports totalled 3,070 valued at Rs 11.23 billion, a 122% increase over the same period in the previous fiscal year. AT this rate, EVs will fully replace petrol cars.
Hydropower
Change in hydrology of rivers, reduced water availability during dry seasons and changes in precipitation patterns can all have an immediate effect on hydroelectric plants. The increase in the frequency and severity of extreme weather have damaged hydropower schemes. Floods on 16-17 June 2023, in eastern Nepal damaged 30 hydropower facilities with a combined capacity of 463 MW. The hydropower sector is also exposed to transition risks, including carbon pricing, emissions limits, and renewable energy generation.
Manufacturing&nbsp;
Changes in regulatory policies, such as carbon pricing, emissions limits, and renewable energy mandates, that aim to address climate change may also result in greater compliance and operational costs for manufacturing firms. If clean energy and sustainable manufacturing practices render conventional manufacturing methods less competitive or obsolete, adoption and investment in new technologies and processes may become imperative. Infrastructure related to manufacturing projects could also be physically damaged by storms, floods, and other natural disasters, as well as it could have a serious impact due to severe weather patterns.&nbsp;
As a first step toward mitigation, banks should thoroughly assess the climate risk associated with manufacturing projects and their clients. Banks should also provide financing and investment products that are specifically designed to support climate-resilient and sustainable manufacturing practices. Examples include green loans, which can be combined with advisory services, technical assistance, and capacity building project support to assist clients in identifying, evaluating, and putting into practice strategies for waste management, water conservation, renewable energy integration, and energy efficiency.
Govind Ghimire is the Deputy CEO of NMB Bank.&nbsp;

Changing climate for investment in Nepal

You have brains in your head. You have feet in your shoes. You can steer yourself any direction you choose. Dr Seuss  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024042606044_61c600f8bb63ccfe9faf1348dafd752fc60f8a94dcd7aabb4a9a1a811ebfa1cf.jpg" data-media-id="editor_0" data-image-id="2024042606044_61c600f8bb63ccfe9faf1348dafd752fc60f8a94dcd7aabb4a9a1a811ebfa1cf" data-rendition-name="original" width="1500" height="1500" loading="lazy" alt="Miss Moti #1209"> </figure>

You can steer yourself any direction

"I shut down my poultry farm as the villagers did not buy fresh chicken from me,” sums up a Dalit farmer from Arghakhanchi district why he had to leave for work.&nbsp;
Most people can sell fresh meat in their villages and make a good profit but Dalits still cannot because people will not buy from them due to caste stigma. Dalits have no choice but to sell their poultry to outside suppliers for lower profits.&nbsp;
“Other hoteliers found out my caste and used it to push me out of competition. They informed my customers of my caste and discouraged them from staying at my hotel,” a Dalit hotelier shares.&nbsp;
The hotel was close to a medical school and had earned a good reputation among hospital visitors, at least until they discovered his caste.
As ‘higher’ caste customers stopped coming, he moved his hotel to the East-West highway, where customers, in a rush, do not have time to worry about the caste of the owner.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/comment/nepal-looks-at-alternative-investments">Nepal looks at alternative investments</a>, Siddhant Raj Pandey
“They will knock me out of the business if they know my caste,” says a Dalit who owns a pipe manufacturing business in Western Tarai. He has been in the business for several years. Due to fear of ostracisation from non-Dalits who dominate the industry, he has erased his caste name from all his documents and uses a non-Dalit surname.&nbsp;
These three incidents illustrate deeply rooted caste barriers blocking Dalits from entering and thriving in business even as they make up 14% of Nepal’s 29 million population.
Yet, due to Nepal’s hierarchical caste system, Dalits continue to be looked down upon as ‘untouchable’ and of ‘lower’ rank, and non-Dalits, as per caste norms, do not eat food and beverage items touched by them.&nbsp;
In a 2018 Tribhuvan University study, even seven years after anti-caste discrimination laws were passed, 34% of Hill Dalits and 28% of Madhesi Dalits reported routinely facing caste-based discrimination.&nbsp;
Caste-based barriers obstruct Dalits from freely participating and thriving in business, yielding at least three distinct types of market and non-market barriers.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/success-in-nepal-means-not-having-to-work">Success in Nepal means not having to work</a>, Anil Chitrakar
First, caste bias means ‘higher’ caste groups avoid buying goods and services from Dalits, except for menial labour. In their 2019 book Good Economics for Hard Times, Nobel laureates in economics Abhijit Banerjee and Esther Duflo show that social norms such as caste and patriarchy, and not just price, shape business decisions.&nbsp;
In Nepal’s case, ‘upper’ caste customers examine not only the price and quality of what they are buying but also the social value of goods and services.&nbsp;
Second, companies use caste norms to sideline Dalits out of competition. Development economists confirm that firms often deploy caste and ethnic discrimination to remove their competitors from the playing field.&nbsp;
Third, Nepal’s Dalits do not have easy access to resources such as land, capital, and networks that are usually a precondition to enter and thrive in business. Impoverished by decades of exclusion and discrimination, Dalits do not have collateral for loans. They face social stigma and stereotypes and do not get access to idea-and-trust-based loans.&nbsp;
Read also: <a href="https://nepalitimes.com/editorial/invest-in-investment">Invest in investment</a>, Nepali Times
As a result, they are forced to get by with low capital and higher interest rates. Dalits also do not have strong business networks, nor do they have access to the social spaces where business decisions are made. They do not have a strong community support system, which could compensate for low capital and weak policy networks.&nbsp;
These caste barriers not only block the entry of Dalits into business but also create market failures. Just like the Dalit hotelier in Bhairawa who was pushed out of the market, discriminatory practices allow only a few castes to dominate, forcing customers to buy in a market not governed by price and quality but by non-market measures. Eventually, such caste-based business practices create conditions for cartels and monopolies, blocking the free market.&nbsp;
Caste-biased business practices also yield inefficient resource allocation. Caste-based preferences in recruitment mean businesses are forced to draw from smaller talent pools, and Dalits miss out on opportunities for human development. Resources such as land and capital do not move across social groups, ultimately leading to unequal income distribution and lower economic growth.&nbsp;
Despite the challenges, Nepal is committed to ending discrimination in employment and business. In 1974, Nepal ratified the ILO Convention 111–Discrimination (Employment and Occupation) Convention, 1958. In 2002, the country enacted the Bonded Labour (Prohibition) Act, formally ending forced labour such as Kamaiya, Haliya and Haruwa-Charuwa. In 2020, Nepal Rastra Bank issued a guidance note to encourage loans to Dalits of up to one million rupees on concessional interest rates.&nbsp;
While the commitments on paper have been swift, they have not led to tangible results. In 2023, the ILO Experts’ Committee called for Nepal to implement Convention 111 to address discrimination against Dalits and to promote their access to productive resources such as land and capital.
Read Also: <a href="https://www.nepalitimes.com/banner/caste-aside">Caste Aside</a>, Nepali Times
Ahead of its upcoming graduation to middle-income country status in 2026, Nepal has prioritised private sector-led development, hoping to increase investment from domestic and international investors. The Nepal Investment Summit this weekend is designed to attract investments.&nbsp;
While these are welcome moves, Nepal should not miss the opportunity to free itself from barriers holding back the Dalit community. By unlocking Dalits from discrimination, Nepal can add to its human capital, ensure fair income distribution, increase resource allocation efficiency, and augment economic growth.&nbsp;
We need research on how caste-based discrimination has reinforced market failures. The business development capacity of Dalits needs to be enhanced by creating better access to information and business networks. Nepal’s macro and micro-economic policies should combat visible and invisible caste-based business barriers.&nbsp;
Monetary policies can grant Dalits access to non-collateralised finance at concessional interest rates, and tax exemptions can create a level playing field. Finally, there could be a policy guarantee that the government, as one of the largest buyers, purchases goods and services from Dalits.
Read also: <a href="https://nepalitimes.com/here-now/dalit-lives-must-matter">Dalit lives must matter</a>, Shristi Karki

Putting Dalits back in business

In the run-up to the third Nepal Investment Summit this weekend, there have been seminars, conferences and workshops where the discourse has revolved around the economy and the investment climate.
The consensus that Nepal needs foreign direct investments (FDI) to grow was repeated, and the familiar litany of reasons about why it has not been able to was discussed.&nbsp;
Policy advocates and regulators have understood that the lack of urgency is compounded by procedural inconsistencies, on top of the already deficient investment environment in the country.
It is a welcome change from what used to be flippantly accepting matters as given. There now seems to be a sense of urgency, with procedural inconsistencies and lack of harmonisation between various Acts and regulations openly discussed.&nbsp;
Government stakeholders also appear more willing to learn and attempt to be part of the solution. Whatever policy changes have been introduced in the past have been piecemeal and address the few rather than the entire industry. This left dual regulatory approaches aimed at similar players.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/killing-investment-in-nepal-in-10-easy-steps">Killing investment in Nepal in 10 easy steps</a>, Dibesh Karmacharya
This time, unlike in the past two Summits, the government seems to be committed to amending 9 Acts, a positive step towards showing commitment to change. However, the deadline to do so during the winter session of Parliament is over. The option mooted has been to have it passed through ordinance, a lesser appealing step; albeit, a positive one moving forward.&nbsp;
To attract FDI in a competitive global market means that Nepal has to demonstrate that it is serious about bringing in investments with a more consultative and collaborative approach with investors. A departure from procedural to a result-oriented focus is needed.&nbsp;
To put issues in perspective, Nepal needs US$20 billion in investments to meet the UN’s Sustainable Development Goals (SDG) targets by 2030. If net-zero decarbonisation targets are to be met by 2045, another US$7 billion will be required annually.&nbsp;
Looking at our investment history and poor government capital expenditure, the gap is long and wide. In fiscal year 2022-23 Nepal booked a lamentable ~$59 million in FDI (equity). Nepal is in fact the lowest market in South Asia for FDI with 0.3% of the regional average.&nbsp;
What is it that we can do to fill the gap?&nbsp;
First, we need to move away from the notion that Nepal only needs large investments. This has proven to be a mistake, and time series data have proven that smaller investments, in aggregate, make a larger impact on economies.&nbsp;
Read also: <a href="https://nepalitimes.com/news/poor-cash-rich-nepal">Poor cash-rich Nepal</a>, Sonia Awale
We talk about an ‘enabling environment’ but without the right tools. We place restrictions on interest on debt ceiling (SOFR +5.5), without risk premium adjustments, we do not have an active secondary market for bond trading, nor do we have a yield curve, an integral part of the bond market, which is inhibiting us from tapping into the trillion dollar green bond market.&nbsp;
In order to attract green financing, Nepal needs to develop its bond market. Sovereign risk rating has been mooted and was expected to be operationalised before the Investment Summit.&nbsp;
However, to be rated in an adverse economic environment could further deteriorate investment potential due to a lesser-than-expected rating.&nbsp;
Hedging is another instrument that needs further research on. A commercial bank last year showcased the first risk-hedging mechanism for an investment of $8 million. This can be the beginning to expand on its modality. &nbsp;
Subordinated debt instruments have been introduced, but on a special nod basis, this now needs to be institutionalised as it is the most applicable form of investment after equity in a market that has volatile forex reserves.&nbsp;
Read also: <a href="https://nepalitimes.com/editorial/invest-in-investment">Invest in investment</a>, Nepali Times
Viability Gap Funding has been introduced by multilateral development agencies implemented in solar installations. It is a tool to incentivise the private sector to invest in projects that are not financially lucrative initially, but have potential for profitability in the long run. This needs to be scaled up and replicated in sectors like infrastructure, where returns may not be immediate.
Moving forward, to attract FDI, Nepal needs to tap into the funds that are available for the growth of small and medium enterprises (SMEs) and climate change. Alternative investments such as Private Equity Venture Capital (PEVC) have been around in a structured manner in Nepal for nearly a decade now.
These funds have blended finance components and have attracted climate funding as well. PEVC is a new asset class and can address the issues of penetrating into SME financing by incorporating environment, social and governance issues into their investment process.&nbsp;
SMEs are the backbone of any economy, PEVC comes with the ability not only to scale up the enterprise with risk capital, but with the ability to bring technical knowhow to enhance not only the enterprise but also the entrepreneur.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/success-in-nepal-means-not-having-to-work">Success in Nepal means not having to work</a>, Anil Chitrakar
A differentiator from all other forms of financing available till date in Nepal. Blended finance is a way of de-risking investments, especially in frontier markets. Business Oxygen (BO2) is an example of blended finance with subordinated debt investments of IFC (World Bank Group) taking the lead and Climate Investment Funds along with FCDO as co-investors.&nbsp;
On a larger scale, the 216MW Upper Trisuli 1 is another example of blended finance with IFC, a Korean consortium and local investments. So far, we see that development finance Institutions have been taking the lead in Nepal as their risk appetite is greater than commercial investors and they are eager to help develop the financial markets.&nbsp;
In order to be sustainable, we need to step on this and attract commercial capital from all over the world. To do this there has to be political will to make that pivot.&nbsp;
Instead of being a means to an end, the two previous Investment Summits turned out to be intermittent and cosmetic, providing hardly any results. The third one’s success will depend on how the event will be implemented as a platform for continuous marketing for the country and facilitation for investors in future.&nbsp;
Nepal has outdone many countries in its macro-economic indicators, with sound forex reserves and a stellar history of debt payments to its creditors. This story needs to be propagated along with the drive for change to attract potential investors.
Read also: <a href="https://nepalitimes.com/opinion/comment/alternative-investments-to-attract-fdi">Alternative investments to attract FDI</a>, Siddhant Raj Pandey

Nepal looks at alternative investments

NT 1210

When one thinks about South Indian food in Kathmandu, the image that comes to mind is the usual vegetarian fare: dosa, idli, vada served with sambhar and coconut chutney. But what if we told you that even non-vegetarians can get their fill of South Indian chicken, mutton or fish dishes? Named after the Arabian Sea coast region of Kerala, Malabar Groove on the ground floor of Chhaya Centre in the heart of Thamel is serving this South Indian cuisine known for its rich and unique flavours.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240403080424_1f45a52bc7256c33d03fbd3109734384b572650b8949cdf530d32fde058bbdf8.jpg" data-media-id="editor_0" data-image-id="20240403080424_1f45a52bc7256c33d03fbd3109734384b572650b8949cdf530d32fde058bbdf8" data-rendition-name="original" width="1467" height="882" loading="lazy" alt="malabar groove"> </figure>  The space is cosy and the decor is minimal with vibrant wall art featuring Pacha, a character from the popular dance drama Kathakali. The staff guides you through the menu, explaining the specialities. At Malabar Groove the menu is all about flavour and textures featuring a selection of South Indian specialities that are both familiar and exciting, like the range of dosa, light and crispy fermented rice and lentil crepe and vada, savoury fried snack made of lentils or sooji as well as a variety of curry including Malabari Prawn Curry, Kottayam Coconut Chicken, Mutton Coconut fry and Kerala Fish Moille.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240403080424_22769f3875bd0cc6e5751f7d267c1dccee308a4ff8a3b32d74210e094d5489d9.jpg" data-media-id="editor_1" data-image-id="20240403080424_22769f3875bd0cc6e5751f7d267c1dccee308a4ff8a3b32d74210e094d5489d9" data-rendition-name="original" width="3234" height="2074" loading="lazy" alt="malabar groove"> <figcaption>Chef J Ekambaram</figcaption> </figure>  Stewarded by chef J Ekamabaram, who has been working in kitchens all over India since 1997, dining at Malabar Groove is a taste extravaganza and culinary experience.&nbsp; Dive into the chicken dosa, crispy and filled with spiced minced meat, it is ideal for dipping into the coconut chutney and tangy tomato pickle that accompanies it. The sambhar here is a good balance of savory and sweet making it a good accompaniment to the main meal. For a lighter appetiser opt for fried idli that comes with the chef’s special podi masala, a combination of lentils, spices and chilli.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240403080424_3e7aac4ded3ea7268ab8859f14d49e77116170e9b95cd0135bdd9d0bab93c65b.jpg" data-media-id="editor_2" data-image-id="20240403080424_3e7aac4ded3ea7268ab8859f14d49e77116170e9b95cd0135bdd9d0bab93c65b" data-rendition-name="original" width="5388" height="3616" loading="lazy" alt="malabar groove"> <figcaption>Chicken Thali set</figcaption> </figure>  Malabar cuisine is influenced by many cultures, the incorporation of which is clearly visible in the range of preparations. Popular amongst guests at Malabar Grove seems to be the Thali set, options include vegetable, chicken, mutton, fish and prawn and diners can choose between rice, chapati and Malabar paratha. The chicken thali comes with chicken cashew curry, rasam, sambhar, beetroots, coconut chutney, achar, papad, salad, dahi and rava halwa.&nbsp; The standout in the thali set apart from the creamy chicken is the beetroot, diced and tossed in spices, it eliminates the earthy taste of the vegetable so much so that a guest who ordered a vegetable set confused it for chicken. Wash it all down with a glass of chaas, spiced buttermilk made of yogurt, spices and herbs, to cleanse the palate before the next course  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240403080424_a3bf24ff96e112dc700e46494656be9071f7c3e03141728fecea984f52ceca6c.jpg" data-media-id="editor_3" data-image-id="20240403080424_a3bf24ff96e112dc700e46494656be9071f7c3e03141728fecea984f52ceca6c" data-rendition-name="original" width="5232" height="3460" loading="lazy" alt="malabar groove"> <figcaption>Glimpse of a tiffin box combo and filter coffee.</figcaption> </figure>  .For those looking to sample multiple favourites, a tiffin box combo would be the best option with four different combos to choose from.&nbsp; No South Indian meal is complete without a cup of strong and creamy filter coffee. What makes the coffee at Malabar Groove unique is that the restaurant imports the beans from South India itself, making it a must-try for coffee enthusiasts looking for something different from the usual cuppa.&nbsp; With accessible locations in Thamel and now also at Bagaicha in Naxal, Malabar Groove is a must-visit for anyone looking to be transported from the Himalaya to the Nilgiri.&nbsp;

Kerala to Kathmandu

Patan Museum is a repository of Kathmandu Valley heritage, but in its gallery wing is a temporary multimedia exhibition devoted to the indigenous Tharu people of Nepal’s southern plains.&nbsp; As the largest ethnic group in the Tarai, and because of their connection to US-funded malaria eradication in the 1960s, trans-migration of mountain dwellers to their forests in the Rapti Valley, as well as the Maoist conflict, the impact on the Tharu has been extensively analysed. But most of this research has come from non-Tharu academics. Now, the exhibition Daule Daule aims to highlight the history, culture and inter-generational knowledge and skills of the Tharu people by the Tharu themselves. “Exhibitions about the Tharu community were mostly from other people and sometimes they gave <a href="https://nepalitimes.com/here-now/5-myths-about-the-tharu">wrong information</a>,” says Birendra Mahato, one of the curators. “We thought it was important to tell our stories on our own.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024032709034_e78efaffd168f3d150ed3afdc0c41d7429f09f9d4a26687e9a9559bb36058dbe.jpg" data-media-id="editor_1" data-image-id="2024032709034_e78efaffd168f3d150ed3afdc0c41d7429f09f9d4a26687e9a9559bb36058dbe" data-rendition-name="original" width="5435" height="3623" loading="lazy" alt="Daule daule"> </figure>  The exhibition starts with a section dedicated to the Tharu women because it is the women who carry forward the culture. Says another curator Lavkant Chaudhary: “When you enter a Tharu village women are the first people you see and even inside the house from cooking to medicine, they are the ones who have the responsibility.” Indeed, the very first photograph by Vivek Chaudhary is of Tharu women walking on a foggy morning in Dang with firewood balanced on their heads. Other images play with the same theme: women carrying a water pitcher, grass, baskets.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024032709034_f398e9467dfd175f507f34cd5e6bfbfff923f74a467e021ebb8529ca3b9ae5c8.jpg" data-media-id="editor_2" data-image-id="2024032709034_f398e9467dfd175f507f34cd5e6bfbfff923f74a467e021ebb8529ca3b9ae5c8" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Daule Daule"> </figure>  Tharu women are perceived to be freer and more empowered because they do not face gender restrictions prevalent among Nepal’s other ethnic groups. Researchers have even called Tharu society matriarchal.&nbsp; Indu Tharu in her note accompanying the photographs begs to disagree. She writes that Tharu women are not so much free as ‘persistent’. They &nbsp;women still need a husband's permission to decide matters, and the Tharu are not matriarchal unless matriarchy means ‘leaving parent’s house and staying at the husband's house after marriage … or giving birth to as many babies as the family wishes … or until a son is born’.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024032709030_05c859c3ed5461b358647a8cc0630a96e9d0da7c6ad15f2517cdda1be4c0feb1.jpg" data-media-id="editor_3" data-image-id="2024032709030_05c859c3ed5461b358647a8cc0630a96e9d0da7c6ad15f2517cdda1be4c0feb1" data-rendition-name="original" width="5113" height="3409" loading="lazy" alt="daule daule"> </figure>  Tharu women are often photographed in full traditional regalia of ornaments. But the exhibition has pictures of Tharu women working at home, in fields and participating in <a href="https://nepalitimes.com/here-now/the-karjahi-movement">political movements</a> from the abolishment of the Kamaiya and Kamlari system to the Tharuhat movement, showing their resistance.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024032709030_b55a2b2c289871e199e1eed2f95293fc01ab7d3c71c049d496e8a20a46613cc9.jpg" data-media-id="editor_5" data-image-id="2024032709030_b55a2b2c289871e199e1eed2f95293fc01ab7d3c71c049d496e8a20a46613cc9" data-rendition-name="original" width="5911" height="3941" loading="lazy" alt="daule daule"> </figure>  In the corner of the exhibition hangs a painting of a Tharu woman, Parbati Chaudhary with her baby on her back. During the <a href="https://nepalitimes.com/here-now/tikapur-s-protracted-trauma">Tikapur riots</a>, Parbati’s husband, who has a disability, was also apprehended by the police. Parbati then joined the movement carrying her baby with her. The photos from the movements and the painting serve as a reminder of the historical injustices in the hands of the state.&nbsp; Tharu women are now venturing into fields that were once male-dominated. There are photos of female mahouts bathing elephants, showing the continuity of the human-animal relationship that the Tharus traditionally practiced.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024032709030_4fd80ef1e2f427c02bb83a614234c3be7ddb0b23bf775bb117f2453f885733bf.jpg" data-media-id="editor_7" data-image-id="2024032709030_4fd80ef1e2f427c02bb83a614234c3be7ddb0b23bf775bb117f2453f885733bf" data-rendition-name="original" width="4917" height="3278" loading="lazy" alt="Daule Daule"> </figure>  Also included in the exhibition are photos of body art that adorns the back, hands and legs of the Tharu women. In the community, tattooing is a skill passed to daughter by their mothers and is not only an art form but is also used as therapy, the belief that it eases pain.&nbsp; “Tattoos are not only an important way of sharing inter-generational knowledge but there is also a belief that when one dies, the tattoo travels into the afterlife,” explains Lavkant Chaudhary.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024032709030_95fb44a92c69e6d87cf7014afaa25a05755390dd9608b39cb3c52bb2a770d862.jpg" data-media-id="editor_8" data-image-id="2024032709030_95fb44a92c69e6d87cf7014afaa25a05755390dd9608b39cb3c52bb2a770d862" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Daule daule"> </figure>  One wall of the gallery is festooned with fishing nets and tools, providing a glimpse of the Tharu lifestyle in forests, grasslands and rivers. With changing times, traditional Tharu fishing areas are protected, threatening a way of life and the skills and knowledge amassed through generations. Most of Tharu activities are collective, and are sustainable. They do not fish alone, the women go to the forests in groups to collect clay which they beat into pottery. This skill is dying which is why photographic documentation is so important.&nbsp; The curatorial team is later planning on taking the exhibition to other parts of Nepal as well. Younger generations of Tharus who grew up in the capital and non-Tharus not able to visit the Tharu museum in Chitwan will learn a lot from this show. Daule Daule&nbsp; Curated by Birendra Mahato, Indu Tharu, Sanjib Chaudhary, Lavkant Chaudhary, Arnab Chaudhary, Maria Bossert and Tom Robertson&nbsp; Patan Museum, Until 31 March

The Tharu story by the Tharu

A dedicated exploration of natural dyes in artwork. Reusing discarded items to produce art. The Kala Salon in Chhaya Centre in Thamel is the newest haven for art lovers with green hearts.&nbsp; On a lower level is Foraging Chroma by Nepali fashion designer Meena Gurung. The exhibit reminds one of a home décor store with the walls adorned in intricately artful fabric, only much more vibrant. Meena Gurung has woven each fabric from natural materials such as plants, leaves, and barks of trees.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130332_551179ef18cd10564eaf3494c266a476a050d528c0246db9d98ae58171e98a9a.jpg" data-media-id="editor_0" data-image-id="20240313130332_551179ef18cd10564eaf3494c266a476a050d528c0246db9d98ae58171e98a9a" data-rendition-name="original" width="1920" height="1280" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130332_3230c3fdd554c738005845b7c50477d6a538e4016388860cd82e37ff28019611.jpg" data-media-id="editor_1" data-image-id="20240313130332_3230c3fdd554c738005845b7c50477d6a538e4016388860cd82e37ff28019611" data-rendition-name="original" width="1280" height="1920" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>  Founder of Bora Studio, Gurung studied fashion design in Ireland and was set to follow in her chosen path. But when the Rana Plaza garment factory in Dhaka that was supplying apparel to Louis Vuitton and Zara collapsed in 2013, killing 1,134 mainly women workers, everything changed. Wracked with guilt, Gurung realised she was part of an industry that promoted wasteful and exploitative fast fashion, contributing to a superficial lifestyle and to environmental degradation and climate breakdown.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130332_8d25202f8e710866a100698106daf5055bfe878eb87071bf3baad0a4dc35bdd9.jpg" data-media-id="editor_2" data-image-id="20240313130332_8d25202f8e710866a100698106daf5055bfe878eb87071bf3baad0a4dc35bdd9" data-rendition-name="original" width="1920" height="1280" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130336_bd7bf478a859d6f341f63173dae68fb6f888ca389ba8ae40258e4444a0eafab4.jpg" data-media-id="editor_3" data-image-id="20240313130336_bd7bf478a859d6f341f63173dae68fb6f888ca389ba8ae40258e4444a0eafab4" data-rendition-name="original" width="1280" height="1920" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>  Upon returning to Nepal, Gurung started experimenting with natural dyes. Through trial and error, she mastered the techniques to produce vibrant organic colours and textures. She uses naturally dyed cotton sheets made via an iron bath process as her canvas. Eucalyptus and guava leaves and invasive species are then used as printing tools. Over the past seven years, Gurung has moved through Dolakha, Nuwakot, Tanahu, and Chitwan collecting materials and inspiration.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130336_5076ef43a3401f0246f95198a04d80be869c1e3686e65cb682e3383381c40b17.jpg" data-media-id="editor_4" data-image-id="20240313130336_5076ef43a3401f0246f95198a04d80be869c1e3686e65cb682e3383381c40b17" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130332_3a1b407b27102ca63c0c9d9a5cb95cbb252191c120bf5e78bd58f2d9c908a2a6.jpg" data-media-id="editor_5" data-image-id="20240313130332_3a1b407b27102ca63c0c9d9a5cb95cbb252191c120bf5e78bd58f2d9c908a2a6" data-rendition-name="original" width="1920" height="1280" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>  Fallen leaves of invasive species are a prominent theme in her work: collected from paths inside Nepal’s community forests. The dyes are also on display at the exhibition, and Gurung is on hand to explain her techniques.&nbsp; “In today's world, we need to think critically about what we're leaving behind for future generations. How are we shaping the world, and how can we live more consciously,” says Gurung. “There are always alternative solutions available. By being more mindful of our behaviour and attitudes towards living, we can make a positive difference.” Gurung credits Sophia L Pandé, a fan of her work on Instagram, for encouraging her with the exhibition. Pandé who is also the founding director of The Kala Salon recognised the artistry in Gurung's creations.&nbsp; Says Pandé: “Meena’s work transcends fashion, it's art. People need to see this.” Gurung herself hopes that seeing the work firsthand will spark lifestyle changes that are required for human beings to have smaller ecological footprints. On top of the airy expanse of the Salon, Italian artist Cinzia (pictured below) awaits with her exhibit Zero to Sunya, a mixed-media exhibit using photography, paperwork and copper. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130336_debb223c76b896d38be0bc20db59e5f8191a40a342ca0a0299714a3af0764444.jpg" data-media-id="editor_6" data-image-id="20240313130336_debb223c76b896d38be0bc20db59e5f8191a40a342ca0a0299714a3af0764444" data-rendition-name="original" width="1920" height="1280" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>  Cinzia, a globetrotter originally from a now-deserted village in Italy, finds herself constantly drawn back to Nepal. Her travels fuel her artistic spirit, she collects unique items and transforms them into captivating creations. The copper jewelry she crafted in Italy has journeyed with her across the world and now finds a home in this exhibition. Cinzia defies categorisation as a mere jewelry designer or artist, embracing all art forms. A standout piece is a surprising combination of hard paper, a face mask, and cable wires found on a busy road in Kathmandu. These transformed elements create a captivating figure with "hair" fashioned from the wires, resembling a tree with leaves (top photo).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130336_eaca6a2dcc5ab617b21b2dd861ecc8b4e273864550850cd3bb9ebd02693ec293.jpg" data-media-id="editor_7" data-image-id="20240313130336_eaca6a2dcc5ab617b21b2dd861ecc8b4e273864550850cd3bb9ebd02693ec293" data-rendition-name="original" width="1920" height="1280" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130340_c896522d4b48ce53dac516b20770d069d627c00b0d49f49c6e072b5563c717d1.jpg" data-media-id="editor_8" data-image-id="20240313130340_c896522d4b48ce53dac516b20770d069d627c00b0d49f49c6e072b5563c717d1" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>  &nbsp;“Wherever I travel, I carry a piece of myself. And I seek out kindred spirits, people who share my passion for creation,” Cinzia explains. “This exhibition isn't just a showcase of my efforts, but a testament to the collaboration with my friends who have refined my work and introduced me to new techniques.” Another installation here titled Purusha-Prakriti is crafted from salvaged cardboard and metal mesh from a construction site, showcasing beauty in unexpected places.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130336_0fc2dd72680fc89e6a9c453f0cb5ecaa36a3afb549eef8e015e9a78978c0d0d8.jpg" data-media-id="editor_9" data-image-id="20240313130336_0fc2dd72680fc89e6a9c453f0cb5ecaa36a3afb549eef8e015e9a78978c0d0d8" data-rendition-name="original" width="1920" height="1280" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240313130336_d6b364dce649d425f0caf9d56f093981352ac554096f33fcc00353a7e9a2e460.jpg" data-media-id="editor_10" data-image-id="20240313130336_d6b364dce649d425f0caf9d56f093981352ac554096f33fcc00353a7e9a2e460" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Alternative lifestyle, alternative art"> </figure>  Both exhibitions at the Chhaya Centre leave a lasting impression and invite open interpretation, prompting viewers to question wasteful and energy-intensive modern lifestyles, demonstrating the potential for artistic expression to inspire positive change. Says Sophia Pandé: “Cinzia's exquisite jewelry and Meena's hand-dyed shawls transcend mere function. These wearable artworks hold a value equal to that of a traditional canvas, serving as powerful reminders of the transformative power of artistic expression.” Foraging Chroma by Meena Gurung Zero to Sunya by Cinzia Everyday 11am to 6pm Until 24 March The Kala Salon, Chhaya Centre

Alternative lifestyle, alternative art

At an auto rickshaw stand in Jumla, Kalpana Budha stood out among a crowd of male drivers as she strode confidently towards her three-wheeler, ready to face another workday ferrying passengers.&nbsp;
What is striking about Kalpana in this socially conservative region of northwestern Nepal is not just the self-assured attitude, but also that she is the sole female auto driver and proud of it. Many do a double take when they see her driving around, her sari waving behind her, and gaze at her in admiration.
Kalpana's first day on the job was quite the opposite. Other rickshaw operators gave her dark looks, whispering behind her back. Neighbours spread unkind gossip.
“In the beginning, people hated seeing me do what they told me was a man’s job,” the 32-year-old single mother recalls. At the time, people in this deeply patriarcal society would also bring up her separation from her husband to belittle and undermine her.&nbsp;
She adds, “Those were different times but now, most people tell me what a good of a job I am doing.”
Read also: <a href="https://nepalitimes.com/multimedia/life-cycle">Life cycle</a>, Sonia Awale
Kalpana was married off by her family when she was only 13, but it did not last. Her husband abandoned her to pursue another relationship merely 17 days after she had her baby, and she was left alone with the responsibility of raising a child.&nbsp;
The young mother then returned to her parents' house in Kalokholi village with a newborn, wondering how she would be able to support herself and her child. The stigma of single motherhood made it doubly difficult, but it was her brother Subhash who suggested she take up <a href="https://archive.nepalitimes.com/article/business/City-safari-in-rickshaw,2784">rickshaw driving</a>.
Kalpana went to Surkhet to learn how to operate an auto rickshaw and obtained her driving licence. She then borrowed Rs600,000 and bought her own rickshaw six years ago.&nbsp;
Daily earnings are modest, but business booms during the apple season in September when orchard owners hire her to haul fruit. Pilgrims to nearby Chandannath Temple, or those going to the hotsprings in Tatopani are her main customers.&nbsp;
In the years since she bought her vehicle, Kalpana has paid half of her debt and has been able to enrol her son in private school.
She has now shifted her attention to teaching other women to operate rickshaws, and become self-sufficient economically.
“I have realised that <a href="https://archive.nepalitimes.com/page/women-standing-above-the-ground">women can make a living however they choose</a>, be it operating a rickshaw, a convenience store, or a sidewalk food stall, you just have to not care what people say behind yourback," she says. “All we need is determination."
So far, Kalpana has found little interest among the women in her community to take up rickshaw driving. Two women did initially commit to learning, but one of them did not show up for lessons and the other gave up halfway through training.
"When I asked around about why she had stopped coming, I came to find out that her husband had reprimanded her for trying to learn how to drive," she recalls.&nbsp;
There are more than 500 <a href="https://nepalitimes.com/multimedia/women-in-the-driving-seat">women who drive electric Safa three-wheelers in Kathmandu</a>, many of whom also own their own vehicles. Some have moved on to buy taxis and run driving schools.&nbsp;
Female three-wheel drivers in Kathmandu have dissuaded many Nepali <a href="https://nepalitimes.com/here-now/female-migrant-workers-hold-up-half-the-sky">women from migrating overseas for work</a> by providing a self-sustaining alternative at home.
“Even if there were just three more women rickshaw operators in Jumla, it would send the message that women can make their own way in the world,” says Kalpana.&nbsp;
Indeed, despite patriarchy Jumla was one of the few municpalities in Nepal after the 2017 elections where <a href="https://nepalitimes.com/here-now/holding-up-the-whole-sky-in-jumla">both the mayor and deputy were women</a>.
Now, women like Kalpana are proof that societal norms and male discouragement does not have to be an obstacle.&nbsp;
“I spent many a day crying, questioning if it was worthwhile to live this kind of life,” she recalls. “But I realised that everyone goes through their own hardships, but what is important is to not give up. As long as we women can work, we do not have to be ashemed of anyone.”
Kalpana certainly did not give up. In fact, she is expanding her business and buying another three-wheeler. &nbsp;

Kalpana's auto autonomy

Kapuche used to be a meadow where herders from the valley below brought buffaloes and goats to graze in summer. &nbsp; The name itself is derived from the Gurung words ‘kah’ (ice), ‘phu’ (tumbling), and ‘che’ (flat land), perfectly describing what happens here: ice avalanches tumble 5,000m from the peaks of Annapurna directly down to the pasture. &nbsp; In 2001, small ponds started forming on the accumulated ice. Global warming has now melted the ice, and Kapuche is a turquoise lake shimmering like a jewel below Lamjung Himal, Annapurna II and IV and Sikles Peak.&nbsp; The lake is situated at 2,450m, and is tucked away in such a deep valley that none of those peaks are visible from its shore. A two hour walk below the lake is Hugu Goth, a cattle shed where herders used to stay summers as livestock grazed in the succulent grass. As a boy 42 years ago, I used to walk here barefoot from Sikles on school excursions to learn about the mountain ecosystem. Global warming had not yet melted the ice, so buffaloes and goats could cross over to the other side to graze. The winter snow used to come like clockwork in January when families in Sikles celebrated Maghe Sankranti. Monsoons were regular with three months of relentless rain and mist. Winters are now dry, and the monsoons have become erratic. I did my master’s in national parks and tourism in New Zealand and a doctorate in conservation tourism in Australia, and am interested in how climate change impacts the Himalaya, especially my home region below the Annapurnas.&nbsp; I next travelled to Kapuche in 2015. By then, the lake was &nbsp;constantly fed by avalanches and glacial melt flowing down from the cliffs above. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503110552_96d13e7b1db5de33e3fb7e6112ad4189aee05f69fef498849f4995863a479991.jpg" data-media-id="editor_0" data-image-id="20240503110552_96d13e7b1db5de33e3fb7e6112ad4189aee05f69fef498849f4995863a479991" data-rendition-name="original" width="2560" height="1920" loading="lazy" alt="aerial view"> <figcaption>An aerial view of Kapuche from a sightseeing aircraft of Avia Club Nepal. PHOTO: AVIA CLUB NEPAL</figcaption> </figure>  Nearly 10 years later, we visited Kapuche again last week, and noticed that the lake had grown dramatically bigger with icebergs floating on the surface. Above, the escarpments of Annapurna IV appear to have much less ice than in 2015. With us was the Chair of the Annapurna Conservation Area (ACA) Management Committee of Parche Village and MP Man Bahadur Gurung who has also noticed many changes here over the years.&nbsp; Hugu Goth used to have half a dozen families growing maize, beans and potatoes, and tending to their animals. It was here that French filmmaker Eric Valli and Diane Summers captured the portraits of the two herders and hunters, Bhim Bahadur Gurung and Mej Bahadur Gurung in their classic 1988 book Honey Hunters of Nepal which also became a documentary.&nbsp; With outmigration and as trekking took off, some herders converted their buffalo sheds into lodges, and there are now six inns in Kapuche and three in Hugu. Footfalls have also increased because of the 45MW hydropower plant under construction nearby along the headwaters of the Madi River.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503110556_27f92b4cd1b2925ea89b8d2f949c90d04f8167b1551e694e6946eca023256c41.jpg" data-media-id="editor_1" data-image-id="20240503110556_27f92b4cd1b2925ea89b8d2f949c90d04f8167b1551e694e6946eca023256c41" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="kahphuche"> <figcaption>Dogs are a constant companions during the Sikles-Kapuche trek and lounge on the shores of the lake. The hike is increasingly popular with international trekkers.</figcaption> </figure>  Locals here recall that avalanches used to be more frequent in the past, probably because there was more snow. Boating is prohibited due to the danger of falling ice, but some trekkers bring rafts anyway. The water is ice-cold, still this does not deter adventurous ones to swim out to the middle of the lake to celebrate reaching their destination. The forests are lush due to the heavy rainfall as well as moisture from powder snow avalanches. The thick woods teem with wildlife, and are alive with birdcalls. The Annapurna Conservation Area (ACA) is the largest protected area in Nepal and an Important Bird and Biodiversity Area, as well as a Key Biodiversity Area.&nbsp; ACA has designed a survey form for visitors to monitor avalanches that they may witness. The ACA Management Committee keeps track of the lake's shape and size with the help of citizen scientists Prakash Gurung and Dhan Bahadur Gurung who run lodges on the shore.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503110556_2cddc5ae01b220e61fc0ee0ff7b5bde4b18b15cb162dce73ce5e20943f0af572.jpg" data-media-id="editor_2" data-image-id="20240503110556_2cddc5ae01b220e61fc0ee0ff7b5bde4b18b15cb162dce73ce5e20943f0af572" data-rendition-name="original" width="2268" height="4032" loading="lazy" alt="kahphuche"> <figcaption>Lush forest trails along the way from Sikles to Kapuche.</figcaption> </figure>  The colour of the lake changes constantly, from crystal blue in winter to green as the snow starts to melt, and turns a turbid grey during the monsoon.&nbsp; Just three hours by car from Pokhara, Sikles is drawing domestic and international visitors to experience its rich Gurung heritage, as well as enjoy the scenery of this relatively less crowded trekking area. Sikles also inspired the concept of sustainable ecotourism for Nepal's conservation areas. The village was awarded UNDP’s Equator Initiative Prize in 2014.&nbsp; After the wilderness trek to Kapuche, Sikles is a good place to immerse in the culture and learn about indigenous conservation practices of the Gurung people.&nbsp; <h2>Kapuche, here we come</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503100512_90595c777bdc82ba608651241d14abfc9b7ea137e77df5cf617fe2e3f3580bf7.jpg" data-media-id="editor_3" data-image-id="20240503100512_90595c777bdc82ba608651241d14abfc9b7ea137e77df5cf617fe2e3f3580bf7" data-rendition-name="original" width="1358" height="712" loading="lazy" alt="kah pu che"> <figcaption>Kapuche Lake in 2015 and April 2024, showing changes in the avalanche fan, icebergs and snow cover on the mountains. </figcaption> </figure>  Nowhere in Nepal is there such an accessible place to observe first-hand the impact of climate breakdown, while also being a popular trekking destination.&nbsp; Kapuche Lake, only an 8-hour hike from Sikles which itself is three hours up by jeep from Pokhara, is the lowest glacial lake in Nepal and offers a vivid demonstration of just how rapidly the Himalayan ice-cap is melting. Selfies and videos posted by visitors on social media platforms in recent years have popularised the trek and lake, bringing ever more domestic and foreign tourists to the site. Most glacial lakes in the Himalaya are at elevations between 4,500-5,500m and need a week of trekking to get to, but Kapuche is located at only 2,450m at the bottom of a deep avalanche funnel directly below Annapurna II.&nbsp; Some scientists say Kapuche cannot even be called a glacial lake because it just collects water from frequent avalanches that thunder down from the vast snowfield at 7,500m between Annapurna II and IV.&nbsp; Most Himalayan lakes are moraine-dammed proglacial lakes, or are supra-glacial ponds that started forming after the Little Ice Age 700 years ago, a natural process that was accelerated by anthropogenic greenhouse gas buildup in the atmosphere after the Industrial Era. Kapuche was only an avalanche fan till a Landsat image in 2001 showed that small ponds had formed in the debris field. Since then, the ponds have merged into a lake that has grown tenfold in size to measure 15 hectares and is now more than 32m deep in some sections. A video posted on YouTube in January 2021 of a massive powder snow avalanche preceded by an air blast that swept down to the lake went viral. Since then, tourists flocked to Kapuche hoping to be lucky enough to take selfies of another avalanche, with some even venturing into the dangerous debris fan on the other side of the lake. So many visitors visit Kapuche now that there are lodges by the shore, as well as some canine guides who came here with trekkers and never went back because they enjoy the fresh mountain air. <h2>How to get there</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503110552_edcf019d5a8b6551041bbba2de6dad9bb0709048b17c8cdcf41125830395e9b5.jpg" data-media-id="editor_4" data-image-id="20240503110552_edcf019d5a8b6551041bbba2de6dad9bb0709048b17c8cdcf41125830395e9b5" data-rendition-name="original" width="1085" height="801" loading="lazy" alt="kahphuche map"> </figure>  - Fly or drive to Pokhara, and take the turnoff to Sikles for a 3 hour ride over a newly paved road. Only the last section after Khilang is still rough.&nbsp; - Spend a night in one of the many lodges in Sikles, and explore this well-preserved Gurung village and birthplace of conservationist Chandra Gurung. - Start scenic hike with spectacular views of Annapurna II and Lamjung Himal. -The trail follows the Madi Khola which drains Kapuche Lake. - A 5 hour walk brings you to Hugu Goth for the night stop at the cattle shed-turned-lodge. &nbsp; - It is a 2 hour hike to Kapuche Lake past construction site of a 25MW hydropower plant.&nbsp; &nbsp;- Camp by the shore or stay in one of the lodges, or hike back to Hugu.&nbsp; &nbsp;- Back to Sikles for ride down to Pokhara. Side trip on return: At Hugu, cross the Madi and climb up to Kori Peak (3,800m) with its high meadows for a magnificent view of Lamjung Himal. Need camping gear. Descend to Sikles. Cost: Rs5,000 per day for meals and room. Foreigners charged $50 for ACA and Trekking Permits. Transport from Kathmandu or Pokhara extra.

Kah Phu Che

“If you are 45 or younger then you have never experienced a normal climate,” said Richard Mahapatra, managing editor of environmental magazine Down to Earth. His presentation ‘Politics of Environment and the Media’ was the ending session of the third annual Himal Media Mela 2024.&nbsp; The theme of Press Freedom Day this year is ‘Press for the Planet’, and all workshops and sessions, including Mahapatra’s, provided a plethora of story ideas for the journalists gathered at Yalamaya Kendra.&nbsp; “Climate change isn’t just a story anymore, it is the context where every story takes place,” says Mahapatra. “Everybody and everything is a climate story today. Migration happens on the backdrop of climate crises. And economic stories are invariably also climate stories.”&nbsp; Reflecting on exploits since the industrial age, Mahapatra highlighted how the human way of life has been a catalyst for the climate crisis that has affected Earth.&nbsp; "We have altered the planet so much that it is entering a new age that is named after us: The Anthropocene,” said Mahapatra.&nbsp; Mahapatra cemented the idea that there is a politics to the environment, a problem of the rich vs the poor. Mahapatra added that it is the poor who are left on the degraded land with tremendously polluted air, water, and land.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024050316054_2311d978cb41e1b00f2626886324a23e4d729f48174250156adfb721d062268a.jpg" data-media-id="editor_0" data-image-id="2024050316054_2311d978cb41e1b00f2626886324a23e4d729f48174250156adfb721d062268a" data-rendition-name="original" width="2048" height="1366" loading="lazy" alt="Richard Mahapatra NT"> </figure>  Mahapatra’s presentation focused specifically on the linkages of stories, regardless of how disconnected we feel.&nbsp; “We are already by existence globalised. In such a situation, no local story stays within its locality. We are linked. A climate change story or a simple disaster story from one locality can be linked to another climate issue taking place a million miles away,” said Mahapatra.&nbsp; Conflicts and war, all over the world, have displaced people, and climate-related disasters are displacing more.&nbsp; “The jungles, which naturally take about 120 years to become extinct, are now dying in thirty years,” said Mahapatra. “Our extinction rate is dangerously high.” To combat this crisis, added Mahapatra, journalists must gear up and do their part.&nbsp; He says: “Soon enough, Nepal, which has six seasons, will barely have three.” &nbsp;

Ushering in the Anthropocene

The third Himal Media Mela 2024 continued on Friday following the keynote speech from Mohamed Nasheed, climate activist, writer/journalist, and former president of the Maldives.&nbsp;
The day-long symposium included four workshops and two panel discussions ranging from possibilities of AI usage in newsrooms to threats faced by investigative journalists in environmental reporting, to climate finance.&nbsp;
In the first session of the day, Naresh Newar gave a workshop on AI in the Newsroom with a presentation about how media practitioners can responsibly use Large Language Models (LLM) and Generative AI to ease their workload.&nbsp;
“One main way AI can lighten the burden of journalists is by using it on small repetitive tasks that could lead to burnout,” said Newar, adding that newsrooms can use AI in such tasks as proofreading, transcription, review, and research.&nbsp;
“However, one must not claim AI-generated content as their own,” cautioned Newar. &nbsp;
The workshop also delved into the rapid advancement of AI technology, as well as its limitations. There was also discussion surrounding the ethics of AI use, and the need for newsrooms to be careful in identifying AI-generated content that might be posed as human-generated media.&nbsp;
Meanwhile, during the workshop on Data Mining to Tell Compelling Stories, data journalists Mohan Mainali and Arun Karki shed light on formulating stories from available data sources, and the importance of interactive data in storytelling.
“A single set of data can generate multiple stories and analyses,” said Arun Karki. “The key is to know how and where to look.”
Sharing his experiences while reporting for a three-part series published in Nepali Times analysing meteorological, hydrological and demographic data from eastern Nepal, Mohan Mainali emphasised on the importance of data visualisation.
“Like the expression, ‘show, don’t tell’ goes—it is the journalist’s responsibility to visualise and present data in the most easily apprehensible way for audiences,” said Mainali. “And although numbers by themselves do not have much to say, visualising those numbers reveals trends.”
The speakers also encouraged journalists to make the most out of open-source and freely available data while reporting on environmental issues, adding that climate-related data are more accessible than most. &nbsp;
“When media is under a financial crisis, data journalism lets journalists form a story without actually having to go to the field,” added Mainali.
Later in the day, water expert Ajaya Dixit during the workshop Media for Early Warning of Disasters discussed how Nepal can move to a disaster-resilient future. He highlighted that Nepal’s policies recognise that it is prone to multi-hazards, and must be prepared for them.
“The media must proactively communicate relevant messages before, during and after disasters, but attributing all environmental issues to climate change is not enough,” he said.
“Furthermore, no disaster is natural,” added Dixit, giving an example of how poorly built houses kill people, not earthquakes themselves. “Media coverage must stop referring to disasters as natural.
“We need to recognise the events within our borders—such as the soot from wildfires that are expediting the melting of the mountains— that contribute to the climate crisis,” remarked Rama Parajuli of the BBC.
Dixit also pointed to the need for collaboration between media practitioners, researchers, and development partners, and that knowledge and information need to be cross-validated.”
“Disaster, hazard, vulnerability, and risk are used interchangeably in Nepal. These terms need to be contextualised, disaggregated, and used appropriately,” he further added. “Reporting has to be based in science.”
The workshop Investigating Climate Finance led by economist Rashtraraj Bhandari of the Asian Development Bank was a crash course into climate finance, as well as jargon journalists must understand while reporting on climate finance.
The economist during his presentation emphasised the need for nations to generate their climate funds.&nbsp;
“Foreign grants and funding are never going to be enough to combat climate crises, and expecting external funding for them is more costly in the long-term— both economically and &nbsp;socially,” said Bhandari, “We as a country must identify what ‘green’ means for us, not what is dictated by grant-giving countries or projects.”
Bhandari also urged the journalists that storytelling should look beyond numbers. “Real stories are the ones that visualise the impact of crises,” he added.
The Media Mela continued into the second half of the day with two panel discussions.&nbsp;
In the session Threats against Environmental Journalists, &nbsp;moderator Bidhya Rai, as well as panellists Ramesh Bhushal and Ramu Sapkota narrated personal experiences in the field while discussing the dangers that Nepali reporters who investigate environmental exploitation and crimes face.&nbsp;
“Our rich natural resources are being exploited by those in power, and is part of our economic activity,” noted moderator Bidhya Rai said during the session’s introductory remarks.&nbsp;
Ramesh Bhushal, Nepal editor of The Third Pole, remarked that environmental journalism had long been attributed to travel and luxury, and simply writing about nature.
“Environmental reporting is political reporting—it involves reporting on corruption, and those exploiting resources for their self-interest,” said &nbsp;“It is thus people-based reporting,” added Bhushal.
Bhushal added that environmental journalists have been under threat from the moment that environmental reporting began in the 70s, soon after the exploitation of natural resources became part of the mainstream discourse globally.
There are not just threats to journalists’ physical safety. The increasing fragility of the environment also means that reporters face the risk of experiencing disasters like landslides and floods while in the field.&nbsp;
“While there is information that can be accessed remotely, one cannot report about the environment entirely from the desk, it has to be done from the field,” said independent journalist Ramu Sapkota.
Journalists also face possibilities of legal repercussions, from local-level leaders to powerful political cronies. And it is not just journalists who risk their safety. The panellists also spoke about how sources become hesitant to communicate with reporters when their lives and safety are threatened.&nbsp;
“The climate of fear in the community is increasing,” said Bhushan.
“Independent journalists and local reporters are under more risk than reporters who have support from and are in communication with their newsrooms,” added Sapkota. &nbsp;
The panellists further discussed how maintaining constant communication with newsrooms, as well as friends, and family can mitigate risks to media practitioners who investigate environmental exploitation.
Also present in the session were Laxmi and Sangam Mahato, the sisters of Dilip Mahato, an activist who was murdered by contractors extracting sand from the Aurahi River in Dhanusha. Dilip had been protesting illegal sand mining in the river and organising the local community to conserve the Chure Hills.&nbsp;
His sisters have continued their brother’s fight to save their river and village from illegal sand mining even as they continue to get threatened by their brother’s killers.&nbsp;
The panelists also spoke about what they called a ‘grey area’ between environmental journalism and environmental activism.
“While we should not be engaging in activism, we should provide information that enables activism,” said Bhushal.
Sapkota agreed. “We need to provide space to and encourage those who want to take up activism.”
Meanwhile, public interest litigator Sanjay Adhikari during the panel Economics of Ecology also touched upon the need for environmental activism. “Environmental activism is not a want for us, it’s a need,” said the lawyer.
Adhikari also spoke about what he called “absurdities” in the plans for the Nijgadh airport, including the scale of the trees cut down to make way for the project, and claims that animals would “retreat into the forest from the runways when planes landed.”&nbsp;
Environmentalist Bhushan Tuladhar, who was also part of the panel, also offered critique of Nepal’s environmental policies while championing electric public transport as a public good— reminding the audience that over half of the households, even in the Kathmandu Valley, do not own private vehicles.&nbsp;
Tuladhar also noted how environmental issues disproportionately affect some communities and groups over others. “Indoor pollution is a major part of air pollution in Nepal that directly affects women and children,” he said.
Tuladhar highlighted the economic and health costs of environmental issues such as pollution, reminding that air pollution costs the world 6% of its GDP —$8.1 trillion— every year, on healthcare costs.&nbsp;
Tuladhar asked: “What would we be willing to pay for an extra 1.2 years of life, which would be possible if the air pollution decreased by only 30%?”

The political economy of environment

The third Himal Media Mela opened on World Press Freedom Day on 3 May, adopting the UNESCO theme to focus on the link between the media, politics and environmental action. Mohamed Nasheed, former president of the Maldives, a climate activist and a writer/journalist was the keynote speaker. “The danger that the journalists face is immense and it continues. Just this year more than 100 writers were murdered in Gaza simply for telling the truth and sadly it will continue,” said Nasheed who was jailed for 12 years, 18 of those months in solitary confinement where he was tortured for his writings on corruption and the abuse of human rights by the government in the Maldives. He added: “Therefore it is encouraging to see all of you here making a stand for no media in South Asia has had the resolve, the courage and the consistency to continue in their work relentlessly for so long as Himalmedia.” Kunda Dixit, co-publisher of Himalmedia started his welcome remarks with a quip about disrupted Internet service on World Press Freedom Day before quickly drawing attention to how journalists reporting on illegal logging or mining have actually been killed in the Philippines, Brazil, Mexico, and India. Even in Nepal, the press has come under fire for reporting about the Chure deforestation, illegal sand mining, logging, wildlife trade and the crusher industry, especially their interlinkages with politics and corruption. “Even as human activity globally has endangered nature and threatened all life on the planet, journalists reporting on these issues face threat, intimidation, or are silenced by abusive trolling,” said Dixit. He added: “It is no coincidence that the threats to environmental journalists come from the same sources that are undermining democracy, pluralism, and freedom of expression.”  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503100520_10576823a995db10abc49a94c484ef119fdfc2cce399a0f1c0bc879b43347102.jpg" data-media-id="editor_0" data-image-id="20240503100520_10576823a995db10abc49a94c484ef119fdfc2cce399a0f1c0bc879b43347102" data-rendition-name="original" width="2048" height="1366" loading="lazy" alt="himalmedia mela"></figure>  During his keynote address, Nasheed highlighted the clear ties between media, and climate action. “Freedom of expression and democracy is the most important adaptation measure against climate change,” he said. He explained: “If we don’t have democracy and the ability to express ourselves, we will continue to build the wrong dam, wrong roads, wrong embankments at the wrong place at the wrong price. We already see bridges bridging nothing, roads leading to nowhere, airports not used, and vanity projects of politicians. This is because we are unable to speak out because we do not have a say in what our governments do.” Nasheed now leads the Climate Vulnerable Forum which is the intergovernmental organisation of 68 countries including Nepal set up in 2009. He said that all 68 countries have lost 20% of their GDP because of bad weather, emphasising that environmental stories are not just human rights and justice stories anymore but rather economic and financial dispatches. “We take a loan to build a bridge, a house, a school. But bad weather takes the bridge away but the debt remains. Now we have to pay the debt without receiving the benefits from the debt that we took. Many climate-vulnerable countries are in debt distress. It is likely that more than 15 countries will go into default this year,” he said.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503100520_a9a8d12e16193ec8eb06a47c7a5aefeb660e56ca7fd58166da44d22376c21f92.jpg" data-media-id="editor_1" data-image-id="20240503100520_a9a8d12e16193ec8eb06a47c7a5aefeb660e56ca7fd58166da44d22376c21f92" data-rendition-name="original" width="2048" height="1390" loading="lazy" alt="himalmedia mela"></figure>  Climate Vulnerable Forum is based in Ghana’s Akra among other things is promoting what he calls Climate Prosperity Plans which are essentially low carbon development strategies that would give the same outcomes of GDP growth of high employment and low inflation but without damaging the planet. The Forum looks into new technologies and methods for farming, irrigating, harvesting, fertilising, transport, and building cities and infrastructure such that climate-vulnerable countries ensure their prosperity while building climate resilience. Also discussed during the inaugural was how the international platforms like the COP are limited to talks and not real action required to battle the climate emergency. “I have been attending COPs for nearly 30 years but nothing much has come out of them, to just see talking shops over and over again is really disturbing when you come home and see another house being washed away or an island being eroded or another reef bleached,” he said.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240503100520_dc867aa76f49e61a355f37dd8ce9834318bc9eed11ee0782ba98c1f647987d2a.jpg" data-media-id="editor_2" data-image-id="20240503100520_dc867aa76f49e61a355f37dd8ce9834318bc9eed11ee0782ba98c1f647987d2a" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="himal media mela 2024"></figure>  Nasheed also spoke about his transition from journalism and advocacy to politics, and how much like him journalists around the world are delving into policymaking and politics for a great impact. “We can’t save the coral reefs anymore than you can’t save the Himalayas by your activism alone. We have to get the international community to agree on certain things, if not it is going to be almost impossible to save the planet,” he said. “It is getting more and more obvious that if we look after nature, we are likely to prosper than by destroying nature. We must explore other development paths to prosperity.” Bringing the focus back to Nepal, Nasheed spoke about Nepal’s tremendous conservation effects, especially that of the forest cover. He said: “Nepal needs to be paid for the trees under carbon exchange mechanism, others are breathing simply because you have the forests.” The one-day-long conference features hands-on workshops and panels on AI, data mining, disaster preparedness, investigating climate finance, the economy of ecology and environmental crimes tailor-made for working journalists.

Democracy is the best adaptation measure against climate change

We are gathered here today to mark World Press Freedom Day May Third, and the Third Himal Media Mela. This year we have adopted UNESCO’s theme: ‘Press for the Planet’ to focus on the link between press freedom and environmental action.
Even as human activity globally has endangered nature, and threatened all life on the planet, journalists reporting on these issues face threats, intimidation, or are silenced by abusive trolling. In the Philippines, Brazil, Mexico and India, journalists reporting on illegal logging or mining have even been killed.
Reporters, especially those who investigate local environmental crimes and their links to bad political actors, are especially at risk. Climate deniers deploy bot armies to terrorise journalists exposing carbon emitters and and those calling for action on renewables.&nbsp;
It is no coincidence that the threats to environmental journalists come from the same sources which are also undermining democracy, pluralism and freedom of expression.&nbsp;
In our Media Mela last year we discussed democratic backsliding, the threats to press freedom, climate breakdown and conflicts. Those problems are still there, the only difference this year is that they have all got much worse.&nbsp;
Press freedom and the safety of journalists continues to be in danger worldwide. The Committee to Protect Journalists estimates that at least 100 Palestinian journalists have been killed in Gaza by the Israeli military since October 7 last year. That is more than all the journalists killed during six years of World War 2.
New signs of climate breakdown are everywhere. Last year’s temperature records have already been broken this year in our region and around the world. The Paris Agreement target of limiting global average temperature to 1.5 Celsius above industrial levels by 2050 has nearly been reached already, in 2024.&nbsp;
Nepal is seeing a wildfire and air pollution emergency never witnessed before, partly due to a severe climate-induced drought, but mostly because of government neglect and apathy.
The climate emergency and environmental threats come at a time when the mass media is itself facing an existential crisis. Media companies are struggling to survive, journalists are either not being paid in time, or are losing their jobs.&nbsp;
In our own region, authoritarian regimes or elected autocrats have coopted the mass media through cronies. Watchdogs have been turned into lapdogs. A weaker media is less able to independently cover the burning issues of our times.&nbsp;
The winds of democratic retreat and media repression are blowing our way. Nepal has one of the freest media in Asia at the moment, but we have to remain vigilant, and fully excerise our freedom to defend our freedom.
Excerpted from the Welcome Address to the Third Himal Media Mela on 3 May 2024.&nbsp;

Press for the planet

Power corrupts, and absolute power corrupts absolutely. When the other pillars of democracy fail to act as check and balance, the press has to step in to hold power to account. 
Which is why authoritarian and elected autocrats around the world who have co-opted the judiciary, legislature and executive are now targeting the media. Journalists are <a href="https://nepalitimes.com/editorial/in-a-surveillance-state">surveilled</a>, threatened and even murdered for doing their job. 
The ill-gotten wealth of demagogues is mostly derived from licensing the exploitation of natural resources. Often, it is only <a href="https://nepalitimes.com/here-now/investing-in-investigative-journalism">investigative journalists</a> who stand in the way of greed and ambition.
UNESCO’s theme for World Press Freedom Day this year is ‘Press for the Planet’. Climate breakdown, mining, or illegal logging are no longer just ‘environmental’ features — they are stories of political crime.
Nepal is one of the most <a href="https://nepalitimes.com/news/nepal-should-be-open-for-south-asia">open societies in Asia</a> at present. But it was not always like this. Nepal has had its dark periods: 1960-90, 2005, 2016. Even at present, it is not smooth sailing for the mass media here. 
Successive governments in the eight years since the new Constitution have tried to squeeze the press. People posting on Facebook have been arrested, YouTubers taken to court, and last year the government banned TikTok.
<a href="https://nepalitimes.com/news/rattled-by-criticism-nepal-bans-tiktok">Censorship in instalments</a> is a way to test the waters to see if the backlash from freedom activists can be handled before imposing stricter restrictions. 
Local reporters, who do not have the protection enjoyed by more high-profile journalists in the capital, are threatened and gagged from reporting on activities that harm nature and livelihoods. 
Rabi Lamichhane has been under a cloud ever since he was Home Minister last year. A former tv anchor, Lamichhane is open about his contempt for the mainstream press, which he calls the ‘Dirty Dozen’.
Soon after becoming minister this time, he directed local officials to monitor news and social media posts in all 77 districts to keep track of content critical of the government.
He was forced to withdraw this daft idea after a backlash, but is now employing other channels to hit at Big Media mainly through portals, police and the investigation bureau he commands. The man obviously has much to hide, and is blaming the messenger.
Mayors Balen Shah in Kathmandu and Harka Sampang in Dharan who were propelled to office by social media propagation of their populist personas have shown thin skins, and a disdain for journalists critical of their methods. 
The draft Media Council Bill will allow a government secretary to select its chair and members. The Council is supposed to ‘advise’ the government in formulating media policies and code of conduct, much like a fox guarding the chicken coop.
Journalism in Nepal is already in crisis because of the collapse of the business model of <a href="https://nepalitimes.com/news/the-new-news-age">legacy media</a>. Just when we need an independent press to safeguard freedoms, it is more exposed to corporate and political pressure. There is a steady erosion of democracy in South Asia with varying degrees of censorship. Nepal has flourished as a place for the meeting of the minds, where nationals of neighbouring countries come for free and open discussion. But that space could close if journalists here do not fully defend our constitutionally-guaranteed freedom of expression.
Some of our neighbours have decided that democracy and a free press keep them economically backward, and have adopted the East Asian authoritarian model. We in Nepal have tried strongman rule before, and it failed quite spectacularly. 
Media has an agenda-setting role in a democracy. It amplifies the public voice so people are empowered to demand action from elected officials against wrongdoing. Lack of accountability lies at the root of everyday problems like underdevelopment, lack of jobs, air pollution, or environmental degradation.
The current wildfire emergency in this country is a result of decades of official neglect, political apathy and fatalism. 
Journalists reporting on the <a href="https://nepalitimes.com/here-now/climate-crisis-drought-food-deficit-migration">climate crisis</a>, natural resource exploitation or biodiversity loss have shown great courage and sacrifice to get the truth out. Many have been killed. Others have been threatened and silenced. Climate deniers troll science journalists. 
Here in Nepal,<a href="https://nepalitimes.com/here-now/a-nation-built-on-sand"> illegal sand mining</a>, quarrying and logging have destroyed ecosystems. The climate emergency is now magnifying the impact of such wanton destruction on Nepal’s economy. 
Disasters like <a href="https://nepalitimes.com/banner/nepal-valley-suffers-quadruple-disaster">Melamchi</a> and <a href="https://nepalitimes.com/news/sikkim-flood-is-warning-to-nepal">Sikkim</a> could hit cascade projects along the Marsyangdi, Sun Kosi and Arun rivers. Journalists cannot just wait for disasters to strike any more, they must warn of them.
This week, even as smoke from wildfires blanketed the country, the Tarai is reeling under a heat wave. Jhapa was 43°C with 40% humidity, that is very near the lethal wet bulb temperature. 
What media chooses not to report, what to report on and how much prominence is given to it determines whether action is taken in time to mitigate danger. 
These ‘environmental’ stories are political stories: 
<ul><li>The government banned plastic bags three times but had to lift it because of lobbying by powerful pellet importers.</li><li>Air pollution can be reduced by incentivising electric transport, but there are vested interests in the fossil lobby.</li><li>Nijgad is not an airport project, it is a logging concession controlled by political cronies. </li></ul>
The job of a free press is not just to name and shame crooks, but also to restore the people’s faith in <a href="https://nepalitimes.com/here-now/populism-vs-pluralism">democracy and pluralism</a>. It is the democratic system with freedom of speech and fair elections to reward performance that makes this system work. 
We may have no expectations from our tried, tested and failed politicians, but let us not blame the system that they have abused.

Press under Pressure

The two by-elections in Ilam-2 and Bajhang were in effect public opinion polls on the people’s political preferences. Of the people who cast their ballots in the two districts, 40% voted for the UML, while over 30% voted for the Nepali Congress (NC). The Maoist-Centre was nowhere in the picture. The RSP's bubble seems to have burst. The Hindu monarchist RPP was wiped out. If this was a mini-referendum, the results were clear: the legacy parties are still strong, voters rejected both identity politics as well as a return to monarchy and a Hindu state. But it is the sad fate of the Maoists in Bajhang, whose leader is the current Prime Minister, that is most remarkable. Voter turnout was almost 60% in Ilam and 49% in Bajhang, probably more a reflection of anti-establishment absentee voters than a lack of interest in the elections. Traditional vote banks, electoral alliances and ethnic-caste identity played a part. In Ilam-2, UML candidate Suhang Nembang won the seat held by his father Subhas Chandra Nembang, who died last September. He received 27,772 votes, while Dambar Bahadur Khadka of the NC got 21, 942. Independent candidate Dakendra Singh Limbu, who ran an identity-based campaign representing Ilam’s indigenous communities, came third with 11,457 votes. The fact that a candidate with no party affiliation championing the Kirat cause got so many votes shows identity politics is a potent force in Kosi Province. The RSP, which branded itself as an anti-legacy party, fell short of its own expectations. Candidate Milan Limbu received only 5,050 votes to finish fourth in Ilam-2. RSP’s popularity seems to be focused on a few of its personalities, but scandals involving Home Minister Rabi Lamichhane undermined support. Both by-elections showed negligible support for a return to Hindu monarchy. The RPP’s Laxmi Gurung received just 404 votes in Ilam-2, and the party’s candidate in Bajhang got only 242. In the Bajhang 1(A) provincial assembly by-election, UML candidate Daman Bahadur Bhandari defeated his closest rival Abhishek Bahadur Singh of the NC by less than 300 votes. Abhishek Bahadur Singh is the son of Prithvi Bahadur Singh, Sudurpaschim Province’s Home Minister who died in a car accident last June. Bhandari received 11,613 votes, while Singh obtained 11,346. Meanwhile, Maoist Centre candidate Janak Bahadur Budha got just 3,831 votes and Dil Bahadur Singh of the Unified Socialist got 2,514 votes.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240502090544_ed8785bc8dbfa3641e072653962143172e58aff17afb8cc9cbb43a6d94b5d1c6.jpg" data-media-id="editor_0" data-image-id="20240502090544_ed8785bc8dbfa3641e072653962143172e58aff17afb8cc9cbb43a6d94b5d1c6" data-rendition-name="original" width="1284" height="657" loading="lazy" alt="Nepal by-election 2024"></figure>  Bhandari’s win has increased the number of UML MPs in the Sudurpaschim parliament by one but has not made a fundamental difference in the provincial government, where the NC still has a majority. In early March, the Maoist Centre broke from its alliance with the NC to once again join hands with the UML in a new coalition. Krishna Pokharel, a professor of political science, says that the new coalition was crucial to the election. “Nepali Congress lost a seat in Bajhang that it had won by a margin of more than 3,000 votes in 2022,” notes Pokharel, “This makes it clear that the NC’s win in 2022 was due to its alliance with the Maoists and the Unified Socialists, and that it is otherwise not the preferred party in the constituency.” In Ilam, Khadka of the NC had previously also run against Subhas Nembang during the 2022 elections in alliance with the Maoists and other parties. He lost that time by just 114 votes. This time, since the NC contested the election alone, the difference of votes was more than five thousand. Alliance with the Maoists has turned out to be crucial to both NC and UML during the election. “The UML must understand that the performance of the party during the election depends upon whether or not it is part of a coalition,” says Pokharel. There is soul searching within the NC about the line taken by party dissidents including Gagan Thapa to go it alone. The Maoists still command the swing votes. Political scientist Krishna Khanal says that the wins of the UML in both districts show that voters have accepted the latest Maoist-UML coalition: “The results show that the majority of voters are still with old, established parties.” While these polls were important to the parties to gauge their popularity, it will not have any earth-shaking consequences on national politics. There is also little public interest among Nepalis bearing the brunt of unemployment, inflation, and pollution. Dhana Kumari Sunar, formerly of the National Women's Commission Nepal, says that the millions spent on elections have not translated into meaningful impact on the lives of constituents. She adds, “What is more important than who won and who lost is keeping track of what difference it will make on the quality of education, health care and employment in these constituencies.”

Old is still gold in Nepali politics

Raju Acharya from Nepal is one of the winners of the Whitley Award to <a href="https://nepalitimes.com/here-now/lesser-known-endangered-species">protect owls</a> in central Nepal after spearheading a government-backed ten-year plan to safeguard the birds which had been overlooked from conservation efforts. Acharya is the founder of Friends of Nature, a Kathmandu-based environmental group and was instrumental in driving The Owl Conservation Action Plan in 2020 which addresses threats to owls from hunting, illegal trade, and habitat loss.&nbsp; <a href="https://nepalitimes.com/latest/nepal-conservationist-wins-whitley-award">The Whitley Award</a> funding will help boost initiatives in central Nepal, home to the greatest density of birds and 19 of the country’s 23 owl species. Acharya received the award on 1 May at the Royal Geographical Society in a ceremony that marks three decades since the very first Whitley Award was presented.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240502050536_0508980af73328b90b5f18d7d03e4152ff685532992cc94e64ad6de3bff4e979.jpg" data-media-id="editor_2" data-image-id="20240502050536_0508980af73328b90b5f18d7d03e4152ff685532992cc94e64ad6de3bff4e979" data-rendition-name="original" width="1128" height="746" loading="lazy" alt="Raju Acharya Whitley Award NT"> <figcaption>Raju Acharya receiving the Whitley Award in London on Tuesday from Britain's Princess Royal for his work preserving owls in Nepal.</figcaption> </figure>  Sir David Attenborough, WFN Ambassador and a long-term supporter of the charity, said the growing network of winners represents some of the best conservation leaders in the world: “Whitley Award winners combine knowing how to respond to crises yet also bring communities and wider audiences with them." Raju has spent decades shoring up support for Nepal’s owls which include the jungle owlet, rock eagle owl and Eurasian eagle owl – all of which are currently listed as Least Concern or Data Deficient under the International Union for Conservation of Nature’s Red List.&nbsp; Raju’s work addresses the danger of focusing conservation efforts solely on highly threatened flagship species. Threats to the owls are significant: the birds are the subject of an illicit trade in central Nepal, with 1,500 owls hunted or traded each year in Nepal.&nbsp; Owls represent good or bad omens in central Nepal, with s Some people associate them with death, while in other areas, owl feathers are regarded as sacred objects that can ward off evil.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240502030548_d206a97966188c4b99d27bb508d580372f5401a1fc078cae3e75ec1eb490e989.jpg" data-media-id="editor_3" data-image-id="20240502030548_d206a97966188c4b99d27bb508d580372f5401a1fc078cae3e75ec1eb490e989" data-rendition-name="original" width="3024" height="1702" loading="lazy" alt="Owl conservation in Nepal"> </figure>  Hunting by teenagers using catapults and habitat loss are other threats to the owls amid the felling of old trees whose cavities are crucial nesting sites for the birds. Forest makes up one-third of this region. Older trees also act as roosting, den or hibernation sites for owls which struggle to find nesting locations in semi-urban areas. Acharya’s project aims to build on Nepal’s success in conservation which has harnessed the proactive participation of communities. He aims to foster collaboration between the ethnic groups to foster a broader understanding of owls to reduce the use of catapults, discourage the consumption of owl meat and advocate for adherence to the government regulations which protect the birds. His Whitley Award project will conduct training events to increase the capacity of law enforcement agencies, policymakers and “owl envoys” – local ambassadors for the owls - with a goal of reducing hunting and trade by 25%. Acharya will also address the use of catapults by students who hunt the owls by creating five catapult-free zones. He aims to raise awareness among students and the public by creating 100 conservation camps. The abundance of birds significantly increases in those areas with larger numbers of old trees. His team will restore and rehabilitate 1,200 hectares of owl habitat by protecting 500 old trees and installing 100 artificial nests in semi-urban areas. “The appreciation from local people and colleagues serves as constant inspiration for me to continue my work,” Acharya said. At the forefront of owl research in Nepal and known locally as “Owl Sir” for his efforts to draw attention to the plight of owls, Acharya hopes to engage early career scientists to join him on his mission.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240502030548_fd983316cfac9bef9a1a146a8976a2479171969fc3c86d0f898690184f2a8487.jpg" data-media-id="editor_4" data-image-id="20240502030548_fd983316cfac9bef9a1a146a8976a2479171969fc3c86d0f898690184f2a8487" data-rendition-name="original" width="2304" height="1728" loading="lazy" alt="Owl conservation in Nepal"> </figure>  He also brings out a digital owl newsletter called Hapsilo, Raju set up the Nepal Owl Festival eleven years ago. The festival has boosted eco-tourism to the region and become one of the country’s biggest conservation events despite owls being lower priority species than tigers and snow leopards. <a href="https://nepalitimes.com/news/nepali-conservationist-wins-whitley-again">The Whitley Fund for Nature</a> (WFN) is a UK charity supporting grassroots conservation leaders in the Global South. Over 30 years it has channelled £23 million to more than 200 conservationists across 80 countries. The other 2024 Whitley Award winners are: Fernanda Abra from Brazil who is pioneering the use of low-cost canopy bridges over highway BR-174 in the Amazon rainforest to restore connectivity for tree-dwelling mammals and save them from road collisions Naomi Longa from Papua New Guinea who is safeguarding coral reefs in Kimbe Bay and creating a network of marine protected areas led by local Indigenous women Aristide Kamla from Cameroon who is restoring the African manatee habitat in Lake Ossa, addressing threats from invasive species and pollution Kuenzang Dorji from Bhutan who is protecting the Endangered Gee’s golden langur and implementing solutions for farmers whose crops the primates are targeting. Leroy Ignacio from Guyana who is leading an expansion of one of the country’s first Indigenous-led conservation movements to protect the Endangered Red Siskin finch.

Nepal's 'Owl Sir' awarded

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Kathmandu is perpetually parched, especially in dry summer months. The Melamchi is finally starting to supply water but the population of the capital has increased by several fold since the project was first planned over 30 years ago.
Melamchi is still undergoing repairs following the 2021 flash floods that nearly wiped out the $800 million project, and is not working in full capacity. What we are left with are ancient wells and stone spouts built by Mallas four centuries ago, but even these have dried up.
Excerpts of the report published 20 years ago this week on <a href="https://himalaya.socanth.cam.ac.uk/collections/journals/nepalitimes/pdf/Nepali_Times_194.pdf">Nepali Times issue #194 30 April – 6 May 2004</a>: 
 
It is the peak dry season, and Kathmandu Valley’s water shortage is acute. In many parts of the capital, water hasn’t flowed through the mains for months. 
 
The only public water supply systems that still work are the ones built by Malla kings 400 years ago. If it wasn’t for the wells and ornate stone spouts in inner city Kathmandu, Patan and Bhaktapur, the Valley’s urbanites wouldn’t have a drop to drink.
At a time when the government has admitted defeat in ever getting water supply to meet rising demand, and the Melamchi project is struck because of the insurgency, it looks like Kathmandu’s 1.3 million people will have to depend on traditional water systems for the foreseeable future…
…Kathmandu Valley’s population is increasing, but supply remains stagnant because of a lack of investment in new storage systems. Furthermore, leakage and wastage in the ageing network of underground pipes mean that the capital’s water situation is bound to worsen…
…Because of a rising population and over-extraction, the Valley’s water table was receding at an average of 40cm a year even back in 1998. The ancient wells are starting to go dry and in some parts of Patan, old ponds have been filled over and turned into parks, thus removing an important element in recharging groundwater. 
 
For archived material of Nepali Times of the past 20 years, site search: <a href="http://nepalitimes.com/" target="_blank">nepalitimes.com</a>

The Water Crisis

Born in Khandbari in eastern Nepal, Parashuram Pathak helped his family around the farm, sold what they grew in the market and lent a hand in the kitchen.&nbsp; After working as a chef in Dubai, San Francisco, Denmark, Australia, and on cruise ships, Pathak has now brought back what he has learnt to the Tusa Restaurant in Bhaktapur that opened on Nepali New Year on 13 April. Tusa uses fresh indigenous ingredients from various parts of Nepal, and fuses them with international methods to produce unique dishes. Pathak is a global Nepali, and is introducing global Nepali cuisine to his homeland. Pathak left an executive chef job to intern at three-Michelin-starred Noma in Denmark, named the best restaurant in the world five times. Noma runs on a philosophy of foraging to rediscover wild local ingredients, and Tusa’s mission is similarly noble: preparing dishes with Nepali ingredients using modern techniques and equipment. “We are taking Nepali food beyond dal-bhat and momo, we are taking it international,” Pathak said on the phone from Sydney. Read also: <a href="https://nepalitimes.com/here-now/nepali-baker-rises-to-the-top-in-denmark">Denmark’s best baker is a Nepali</a>, Vishad Onta  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_1312bc016cbb2fe59c6d4a78d1f8b463af4a10b3f79559a2405fd54ea5b3197a.jpg" data-media-id="editor_1" data-image-id="20240419180424_1312bc016cbb2fe59c6d4a78d1f8b463af4a10b3f79559a2405fd54ea5b3197a" data-rendition-name="original" width="801" height="802" loading="lazy" alt="The return of the natives Page 12 NT #1208"> <figcaption>Photo: PARASHURAM PATHAK/FACEBOOK</figcaption> </figure>  Pathak’s team in Nepal includes chefs Rupesh Bohara and Sagar Shrestha who have also worked extensively in Dubai and Australia, and share his vision. The three realised they shared the same dream, and over the past five years have travelled across Nepal to research their menu, collecting ingredients and ideas from homestays, food carts, and nature. The team then scouted for Nepal’s best architect, and zeroed in on Bhaktapur-based heritage conservationist Rabindra Puri who designed the Malla-era house for Tusa in the Nag Pokhari neighbourhood. Bohara and Shrestha have moved back to Nepal for good, and Pathak arrives in September. “I made dishes from all over the world, but when someone asked what Nepali food was like, I had no answer,” says Bohara, “I came back to find out.” &nbsp;“You can get citizenship, a green card, big houses and cars, but where is the self-satisfaction?” asks Shrestha, who has a red-and-blue chef’s knife with the sun and moon of the Nepali flag tattooed on his right forearm.&nbsp; Read also:<a href="https://nepalitimes.com/diaspora-diaries/the-return-of-a-master-baker"> The return of a master baker</a>, Raju Pakhrin  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_c601264463e5a28d4e71a46781f340a53619a08d00949a7aaebfef84e75a319d.jpg" data-media-id="editor_3" data-image-id="20240419180424_c601264463e5a28d4e71a46781f340a53619a08d00949a7aaebfef84e75a319d" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="The return of the natives Page 12 NT #1208"> <figcaption>Photos: TUSA</figcaption> </figure>  Bohara and Shrestha passionately recount stories of their trips across Nepal, speaking of generous lodge owners who introduced them to local ingredients. Tusa can seat 28, and dining here is a sensory experience with a live kitchen. The chefs cook and place dishes on a large granite countertop with induction sections built in. Behind the counter is a grill on an indoor fire with pulley control to adjust the fire. Everything that can be made in Nepal — chairs and tables, ceramic dishes, the grill — is locally sourced. The executive kitchen/laboratory is downstairs. It is spacious, spotless, and contains appliances rarely seen in restaurants here: a sous vide machine that cooks vacuum-sealed packets at consistent temperatures, and a dehydrator for sisnu nettles. A fresh batch of deep purple kimbu (mulberry) muffins has just come out of the oven. Fridges have dry-aged fish and marigold kombucha. Fermentation seems to be the theme at Tusa, and Pathak explained: “Fermentation takes away the natural sugars in food, leaving behind a true, umami taste.”&nbsp; Read also: <a href="https://nepalitimes.com/here-now/vikings-khukri-passion">Viking's khukri passion</a>, Alisha Sijapati  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_c59e2b4230864f646bc36108adb951e95ec85da6156740294b1ec715b86acf89.jpg" data-media-id="editor_5" data-image-id="20240419180424_c59e2b4230864f646bc36108adb951e95ec85da6156740294b1ec715b86acf89" data-rendition-name="original" width="5895" height="3930" loading="lazy" alt="The return of the natives Page 12 NT #1208"> </figure>  Tusa itself means ‘shoot’ in Nepali, and can be a dish of fermented bamboo shoots. The restaurant serves a tasting menu with six courses, plus surprises. It starts with a fermented potato and millet roti with charred green garlic and tomato chutney. The bread tastes like a mix of alu paratha and kodoko roti with a satisfying, mild flavour. The chefs do not show off, and overdo it. Dishes are tastefully simple and faithful, a theme that runs through the meal. The second course is a filet of fish charred on one side and placed in a broth. It is delicate and smokey, and does not mask the character of the fish.&nbsp; The next is Batuk Chukauni, a Magar dish with a lentil snack and a yoghurt-based potato achar. The batuk, made of lentil batter, is light and the chukauni has potatoes and peas. Read also: <a href="https://nepalitimes.com/here-now/money-is-not-everything-but-you-need-money-for-everything">"Money is not everything, but you need money for everything"</a>, Rohit Shrestha  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240419180424_e3f51228ff792e8d4297f81f8e67d138584e922ae035d131977494219e5e85c5.jpg" data-media-id="editor_7" data-image-id="20240419180424_e3f51228ff792e8d4297f81f8e67d138584e922ae035d131977494219e5e85c5" data-rendition-name="original" width="1333" height="1000" loading="lazy" alt="The return of the natives Page 12 NT #1208"> <figcaption>Batuk Chukauni. Photo: VISHAD ONTA</figcaption> </figure>  Next is a skewer of jackfruit with a tamarind and mustard glaze that has the texture of a slice of sausage and melts in the mouth. Then comes the first off-menu item: a steak of watermelon, glazed and grilled, tasting sweet, sour and smokey. After that a palate cleanser sorbet made with laligurans syrup adorned with a frozen candied rhododendron petal. Finally the main course: barbeque chicken and chyakla coarse corn grits. The chicken has been brined, marinated, cooked sous-vide and seared on the grill. The delicate consistency of the chicken stands out. Desert is a smooth, creamy cheesecake that uses the local juju-dhau yoghurt. And the last course is a moist, moss-green sisnu cake laced with mulberry jam and cream.&nbsp; There is nothing gimmicky about Tusa. It is the coming together of skilled Nepalis with international exposure who have mixed what they have learnt abroad with the flavours of home.&nbsp; The tasting menu is Rs3,500, and it may take some time before Nepalis develop a predilection for some of its items. The chefs are excited, vindicated, and relieved. Coming back to Nepal, uprooting successful careers abroad to take a chance on Nepal must not have been easy.&nbsp; Tusa had a soft launch on New Year’s day with Kathmandu-based diplomats. Australian Ambassador Felicity Volk was one of them, and wrote on a Facebook post: ‘Chefs who honed their skills in Australia and returned to Nepal to give back. We call it fine dining, they call it #cominghome.’ Read also: <a href="https://nepalitimes.com/multimedia/the-baker-of-barpak">The baker of Barpak</a>, Tara Aryal Pandey

The return of the natives

For Prime Minister Pushpa Kamal Dahal the past week has been eventful in more ways than one. His Home Minister Rabi Lamichhane’s troubles is shaking the coalition, and there are rumours of the NC and the UML in talks. By-elections in Ilam and Bajhang are set to become a referendum on legacy parties.&nbsp;
In the midst of all this, there was the overnight state visit of the emir of Qatar which was so epic the government declared a national holiday. Qatar and Nepal signed a commerce agreement, and to sweeten the deal the emir was gifted two elephants.&nbsp;
The Qatari visit set the stage for the third Nepal Investment Summit on 28-29 April that will showcase 150 projects for potential investors, including schemes for hydropower, transport, tourism, and agriculture.
Previous investment summits in 2017 and 2019 pledged $13.5 billion and $17 billion respectively, of which not much ever materialised. This time, the investment climate is worse because of political instability, too few laws, and too much red tape. &nbsp;
“The state of Nepal’s economy, combined with bureaucratic hurdles and the challenges faced by foreign investors in land and resource acquisition, has made attracting FDI difficult,” says Pushkar Bajracharya, formerly of &nbsp;the National Planning Commission.&nbsp;
Read also: <a href="https://nepalitimes.com/opinion/comment/nepal-looks-at-alternative-investments">Nepal looks at alternative investments</a>, Siddhant Raj Pandey
The same woes from the last two investment summits persist. Nepal has had three coalition governments in the last two years, banks are flush with cash because no one is borrowing, &nbsp;and there is a mass exodus of skilled Nepalis.&nbsp;
“Lack of political stability results in policy instability,” explains economist Posh Raj Pandey. “This is why Nepal’s FDI has not lived up to commitments. Potential investors have decided that internal risk factors outweigh any business opportunities.”&nbsp;
Everyone went to sleep after the last investment summit, and there was little preparation for this hurriedly planned one. Nepal’s private sector has long urged the government to amend laws to improve the investment climate. The government did amend nine out of dozens of laws, but through ordinance on Tuesday. &nbsp;
“What kind of message are we sending to internationals when we amend laws through ordinance rather than Parliament?" asks Pandey. “Amendment will not inspire confidence unless they are put into practice, which we historically have not done.”
Read also: <a href="https://nepalitimes.com/editorial/invest-in-investment">Invest in investment</a>, Nepali Times
While some experts think ordinances speed things up, they admit most legal changes brought to address Nepal's investment environment have been ad hoc and limited to paper.
Forget foreign investors, even domestic businesses face obstacles and corruption. Nepal’s internet service providers (ISPs) and the Nepal Telecommunication Authority are on the warpath.&nbsp;
ISPs have been unable to pay Indian firms that provide &nbsp;bandwidth after the government refused to provide them with INR, citing unpaid royalties and taxes.
Such stonewalling is present in just about every sector, dissuading investors in IT, banking and the service industry. Most investors are in natural resource extraction, which has little value added.&nbsp;
Read also: <a href="https://nepalitimes.com/editorial/invest-in-investment">Invest in investment</a>, Nepali Times
This time the government is &nbsp;giving investors a shopping list that includes 18 hydropower projects and 19 transport schemes.&nbsp;
“While hydropower may create short-term jobs, efficiency-seeking investment in the manufacturing, agricultural, and other sectors will create more long-term opportunities for Nepalis, and will be in our best interest,” says Pandey. &nbsp;&nbsp;
Although the summit will have attendees from over 50 countries, most potential investors are from India and China.
“Current investment summits seem to be guided by India and China’s vested interest in Nepal rather than the market and economic possibilities here,” notes Bajracharya. However, Nepal can leverage its proximity to hitch its wagons to these two giant locomotives.&nbsp;
Adds Bajracharya “Our long-term prospects look good, because India and China are set to overtake the US as the world's biggest economies over the next few years, which will attract investors from elsewhere. Our immediate goal must be to first create a conducive investment climate. After that, investments will come.” &nbsp;
Read also: <a href="https://nepalitimes.com/opinion/killing-investment-in-nepal-in-10-easy-steps">Killing investment in Nepal in 10 easy steps</a>, Dibesh Karmacharya

Why invest in Nepal?

For a year or two after the 25 April 2015 earthquake, the residents of Kathmandu were too terrified to return to their high-rise apartments. None of them collapsed in the 7.8 disaster, but many sustained serious structural damage. &nbsp;
Fast forward nine years, and they have all but forgotten that frightful day. Kathmandu is back to building substandard structures, even as land prices drive developers to build taller.&nbsp;
With no more space to spread horizontally, Kathmandu is going vertical. But structural engineers say most of the high rises do not take into account seismicity, soil condition, construction methods, quality of raw materials, fire hazard, and search and rescue in collapsed concrete structures.
“Much of our focus since the 2015 earthquake has been on building and construction, but not as much on where we are building,” warns Sangeeta Singh, Professor of Urban Planning and Deputy Director of Centre for Disaster Studies at the Institute of Engineering.
Read also: <a href="https://nepalitimes.com/banner/in-a-disastrous-state">In a disastrous state</a>, Sonia Awale
She adds: “Kathmandu is not really suited for high-rises. We have to first test the condition of the soil, but building permits are being issued without this fundamental step.”
Kathmandu Valley is a former lakebed with soft topsoil prone to liquefaction and excessive shaking, as seen during the 1934 megaquake. Many ruptures tore up the surface in 2015. &nbsp;
During an earthquake, the rock layers below Kathmandu ring like a bell and the vibrations on the surface take between 0.5 to 2 seconds for one oscillation. Buildings also vibrate, but at different frequencies depending on their height, construction material, and arrangement of their structural components.
At five floors, the vibration period of a building is 0.5 seconds, which is the same as that for Kathmandu Valley, and this could cause more damage, says structural engineer Surya Narayan Shrestha at the National Society for Earthquake Technology - Nepal (NSET).
“Building anything that is five storeys or higher in Kathmandu needs special design and structural considerations,” says Shrestha.
Read also: <a href="https://nepalitimes.com/editorial/shaking-things-up">Shaking things up</a>, Editorial
Technologies exist to reduce seismic risk in high-rises, and these are used in earthquake-prone cities like Tokyo, Los Angeles, Jakarta or Mexico City.&nbsp;
Base isolation, for example, separates the vibration of the land and the building, reducing damage from soil-building resonance. Base isolators move and stretch under pressure, absorbing much of an earthquake's impact by reducing swaying and shaking. &nbsp;
Seismic dampers change the pattern of vibration altogether, dissipating energy as vibrations move across a structure. But these are all expensive technologies, and none of the high-rises in Kathmandu use them.
However, Nepali engineers who can help with technology transfer are working in the field in Nepal and overseas. Kathmandu’s high-rises are already very expensive, and making them seismic-resistant would be an incremental cost.
Read also: <a href="https://nepalitimes.com/opinion/comment/learning-from-jajarkot-what-we-didnt-after-2015-695vpzle">Learning from Jajarkot what we didn't after 2015</a>, Sushil Gyewali
The shape of high-rises also matters. Reinforced concrete buildings with asymmetric designs of the kind that are seen in newer structures in Kathmandu experience more torsion and shear during quakes. High-rises with regular geometry are stronger. &nbsp;&nbsp;
An even bigger concern is that of emergency evacuation and rescue in case of fire or earthquake. Kathmandu fire services do not have ladders that reach the higher floors of most new structures.
“High-rises mean more people and potentially higher casualties,” explains Shrestha. “We need immediate evacuation routes, fire escapes, emergency ladders, and fire trucks that can reach higher. Right now, safety features are voluntary and not mandatory.”
The street access, shelters, open spaces, and evacuation routes are integral to disaster preparedness and the safety of neighbourhoods and not just buildings. Most new high-rises in Kathmandu have narrow access roads.
Read also: <a href="https://nepalitimes.com/opinion/rebuilding-resilience-7-years-later">Rebuilding resilience 7 years later</a>, Anil Pokhrel
Since most of the buildings that survived the 2015 disaster were reinforced concrete structures, it fed the misconception that they are safer. But Himalayan seismologists say that if the intensity and duration of the shaking had been just a little higher, many substandard concrete structures would have collapsed.&nbsp;
And that is the final gap: Nepal’s limited expertise and equipment for search and rescue inside collapsed concrete structures. Kathmandu’s high-rises need to be better prepared for the next Big One.
“Structural safety and design were at the front and the centre after the 2015 earthquake, we also revised some building codes but we are back to square one with contractor-driven construction, especially in peri-urban areas,” says Sangeeta Singh, who is also with the National Planning Commission. “We need to monitor construction as much as design.”&nbsp;
Shrestha at NSET agrees there have been improvements in building practices in the past nine years, but adds, “We have both learnt and unlearnt lessons from 2015. The awareness hasn’t yet translated into action on safety.”
Read also: <a href="https://nepalitimes.com/here-now/lessons-not-learned-from-2015-o2etq6zu">Lessons not learned from 2015</a>, Sonia Awale

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