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Philip Daniel

http://western-civ-here-to-stay.blogspot.com/

WARNING — Gruesome video linked below, of Salaf’i Islam in action…

Not recommended for the faint of heart or stomach (or, if you’re medieval in your disposition, the faint of spleen)…

http://www.truthtube.tv/play.php?vid=2133

The woman who’s being beheaded in the video above is a Chechen — a White Eastern European (North Caucasus) Slave of Allah…

This video is horrific — it lends support to the notion that Muhammadanism is not only outrageously misogynist, but unapologetically FEMICIDAL as well. Femicidal attitudes espoused by a supposedly sacrosanct dogma, as may be readily apparent, first require a comprehensive inferiorization of women to be consecrated by those scriptures that form the indispensable pedestal of the doctrine…

[The capitalization in the following ahadith is mine…]

“Narrated Usama bin Zaid: The Prophet said, “After me I have not left any AFFLICTION more harmful to men than WOMEN.””–Sahih Bukhari Volume 7 Book 62 Number 33

“Narrated ‘Abdullah bin ‘Umar: I heard the Prophet saying. “EVIL OMEN is in three things: The horse, THE WOMAN and the house.””–Sahih Bukhari Volume 4 Book 52 Number 110

“Narrated Sahl bin Sad Saidi: “Allah’s Apostle said “If there is any EVIL OMEN in anything, then it is in THE WOMAN, the horse and the house.””–Sahih Bukhari Volume 4 Book 52 Number 11

From the above, the indisputable reality of dehumanization of women in Muhammadanism is demonstrated. The following provides evidence that Muhammadanism extols the massacre of “unbelieving” or “blaspheming” or “renegade” females within its compulsory source texts…

In January 628 AD, Rasul’allah commanded that a ghazw — an aggressive, genocidal raid against an outpost of the Dar al-Harb which refuses to submit to Islam or to otherwise surrender to Muhammadan suzeiranty and pay al-jizya whilst acceding to the apartheid of al-dhimma — be waged against the Banu Fasarah, whose chieftain was Fatima bint Rabia bint Bader al-Fazzari, known by the name Umm Qirfa [mother of Qirfa]. Aside from the desire to shed the blood of the “rebellious and heretical” kuffar/mushrikun/zanadiqa/moharebin and to acquire booty, women, slaves, lebensraum, and Empire for the “faithful Slaves of Allah” (to whom the entire Earth was bequeathed as exclusively theirs to reign over and impose the Shari’a of Allah upon [enjoining al-Ma’ruf and forbidding al-Munkar]), further endorsement for the unprovoked and imperialist jihad ghazw against the Banu Fasarah and Umm Qirfa is provided within the sahih ahadith — the authentic sayings attributed to uswa hasana/al-insan al-kamil Rasulullah Muhammad by exemplary muhaddithin, without which it is impossible to contextualize, to embellish upon and to fully and correctly understand the nearly-incomprehensible Qur’an and to establish an viceregency (c.f. Qur’an 2:30) in order to ensure global Shari’a supremacy and the “peace which naturally ensues when Islam prevails” (moreover, the Qur’an expressly mandates, particularly in 7:157 and 33:21 among other ayatun, that al-Muslimin subscribe to the example of Rasulullah, to what he deems halal and haraam in the Sunna, on pain of being deemed a murtadd or munafiq through the takfir process) — in the sahih hadith recorded as Sahih Bukhari Volume 9 Book 88 Number 219:

“Narrated Abu Bakra: During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, “Never will succeed such a nation as makes a woman their ruler”…

“Allah’s Messenger sent Zayd to Wadi Qura, where he encountered the Banu Fazarah. Some of his Companions were killed, and Zayd was carried away wounded. Ward was slain by the Banu Badr. When Zayd returned, he vowed that no washing should touch his head until he had raided the Fazarah. After he recovered, Muhammad sent him with an army against the Fazarah settlement. He met them in Qura and inflicted casualties on them and took Umm Qirfah prisoner. He also took one of Umm’s daughters and Abdallah bin Mas’adah prisoner. Zyad bin Harithah ordered Qays to kill Umm, and he killed her cruelly. He tied each of her legs with a rope and tied the ropes to two camels, and they split her in two.”–Tabari VIII:96

The assassination of Banu Khatma poetess (poets were the journalists of their day in the Hejaz) and mother of five, ‘Asma bint Marwan, for “slandering” Rasulullah, which in Muhammadan fiqh is not equivalent to our understanding of the word “slander” (ghiba in Arabic); merely criticizing a Muhammadan or Muhammadanism, regardless of whether such accusations are accurate or not, is tantamount to “slander” according to the Shari’a…

“Slander (ghiba) means to mention anything concerning a person that he would
dislike.”–‘Umdat as-Salik r2.2

… — in this case, the poetess was guilty of revealing the otherwise self-evident truth of Rasul’allah as a genocidal, despotic warlord and sand-pirate, with qualities utterly anathema to the divine…

“‘You obey a stranger who encourages you to murder for booty. You are greedy men. Is there no honor among you?’ Upon hearing those lines Muhammad said, ‘Will no one rid me of this woman?’ Umayr, a zealous Muslim, decided to execute the Prophet’s wishes. That very night he crept into the writer’s home while she lay sleeping surrounded by her young children. There was one at her breast. Umayr removed the suckling babe and then plunged his sword into the poet. The next morning in the mosque, Muhammad, who was aware of the assassination, said, ‘You have helped Allah and His Apostle.’ Umayr said. ‘She had five sons; should I feel guilty?’ ‘No,’ the Prophet answered. ‘Killing her was as meaningless as two goats butting heads.’”–Ishaq:676

The following episode, recorded in Ibn Sa’d‘s sometimes-canonical Sirat Rasul’allah as well as in canonical Sunni sahih sittah such as Abu Dawud and an-Nasa’i, provides a chilling yet idiomatic example of the treatment allotted to so-called “slanderers” or blasphemers in the Shari’a, including to those whom Rasulullah, “inspired” by Allah, denominated as ‘awrah [c.f. Ihy’a ‘Uloum ed-Din by Ghazali, Dar al-Kotob al-’Elmeyah, Beirut, Vol II, Kitab Adab al-Nikah, p. 65; Al-Hadis, trans. Al-Haj Maulana Fazlul Karim, vol. 2, p. 692, from Mishkat al-Masabih, by Waliuddin Abu Abdullah Mahmud Tabrizi]…

“Qubaysah ibn ‘Uqbah told us: Yoonus ibn Abi Ishaaq narrated to us, from Abu Ishaaq, that ‘Abd-Allaah ibn Ma’qil said: Ibn Umm Maktoom stayed in the house of a Jewish woman in Madeenah, the paternal aunt of an Ansaari man. She was kind to him, but she annoyed him with regard to Allaah and His Messenger, so he took hold of her and hit her and killed her. The matter was referred to the Messenger of Allaah and he said: By Allaah, O Messenger of Allaah, she was kind to me, but she annoyed me with regard to Allaah and His Messenger, so I hit her and killed her. The Messenger of Allaah said: “May Allaah cast her away. There is no recompense for the shedding of her blood.”–Ibn Sa’d in al-Tabaqaat al-Kubra (4/210)